A Quote by Bernard Werber

Ants can live together in solidarity and forget themselves in the community. In a normative capitalist society, everyone is an egoist. In the ants' civilization, you are part of the group; you don't live for yourself alone.
I think the 'Terminator' idea is a reasonable one - that is that one day the Internet becomes self-aware and simply says that humans are in the way. After all, if you meet an ant hill and you're making a 10-lane super highway, you just pave over the ants. It's not that you don't like the ants, it's not that you hate ants; they are just in the way.
I won't compare ants and people, but ants give us a useful model of how single members of a community can become so organized that they end up resembling, in effect, one big collective brain. Our own exploding population and communication technology are leading us that way.
If army ants are wandering around and they get lost, they start to follow a simple rule:Just do what the ant in front of you does. The ants eventually end up in a circle. There's this famous example of one that was 1,200 feet long and lasted for two days; the ants just kept marching around and around in a circle until they died.
The fact that we can't easily foresee clues that would betray an intelligence a million millennia farther down the road suggests that we're like ants trying to discover humans. Ask yourself: Would ants ever recognize houses, cars, or fire hydrants as the work of advanced biology?
To live factionless Is not just to live in poverty and discomfort; it is to live divorced from society, separated from the most important thing in life: community. My mother once told me that we can’t survive alone,but even if we could, we wouldn’t want to. Without a faction, we have no purpose and no reason to live.
I told them my system was based on the "ant plan," that I'd gotten the idea watching a colony of ants in Africa during the war. A whole bunch of ants working toward a common goal.
People are not ants or bees. We do not reason or love or live or die collectively.
Space can be mapped and crossed and occupied without definable limit; but it can never be conquered. When our race has reached its ultimate achievements, and the stars themselves are scattered no more widely than the seed of Adam, even then we shall still be like ants crawling on the face of the Earth. The ants have covered the world, but have they conquered it - for what do their countless colonies know of it, or of each other?
Consider this: all the ants on the planet, taken together, have a biomass greater than that of humans. Ants have been incredibly industrious for millions of years. Yet their productiveness nourishes plants, animals, and soil. Human industry has been in full swing for little over a century, yet it has brought about a decline in almost every ecosystem on the planet. Nature doesn't have a design problem. People do.
The foreign policy aim of ants can be summed up as follows: restless aggression, territorial conquest, and genocidal annihilation of neighboring colonies whenever possible. If ants had nuclear weapons, they would probably end the world in a week.
People, chained by monotony, afraid to think, clinging to certainties... they live like ants.
It is only when you watch the dense mass of thousands of ants, crowded together around the Hill, blackening the ground, that you begin to see the whole beast, and now you observe it thinking, planning, calculating. It is an intelligence, a kind of live computer, with crawling bits for its wits.
Ants are more like the parts of an animal than entities on their own. They are mobile cells, circulating through a dense connective tissue of other ants in a matrix of twigs. The circuits are so intimately interwoven that the anthill meets all the essential criteria of an organism.
One difference between ants and humans is that while ants send their old women off to war, humans send their young men.
I don't only write about English literature; I also write about chaos theory and... ants. I can understand ants.
One cannot accept Christ and still be part of the normative Jewish community; one cannot live by Torah and still be part of the Church.
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