A Quote by Bernice King

How do we expect change to occur if we are not willing to put on the whole armor of God and fight injustice wherever it raises its ugly head? — © Bernice King
How do we expect change to occur if we are not willing to put on the whole armor of God and fight injustice wherever it raises its ugly head?
If we won't fight injustice wherever we see it, then we are not safe from suffering injustice ourselves.
My approach is I put God first; I say "God willing" all the time. The only way things will change is with God. So knowing that I can't really change anything, I'm just going to satire it.
Knowing that one is always capable of change, the second step lies in making the decision to change. Change does not occur by merely willing it anymore than behavior changes simply through insight.
Free-will doctrine-what does it? It magnifies man into God. It declares God's purposes a nullity, since they cannot be carried out unless men are willing. It makes God's will a waiting servant to the will of man, and the whole covenant of grace dependent on human action. Denying election on the ground of injustice, it holds God to be a debtor to sinners.
The reason we must put on the whole armor of God is to withstand evil. We don't war against people, but against a spiritual hierarchy of invisible power.
In the face of brutality I was prudent. Before injustice I held my peace. I sacrificed the things in hand for the good of the hypothetical whole. I believed in the tongue instead of the fist. As an armor against oppression I taught patience and faith in the human soul. I know now how wrong I was. I have been a traitor to myself and to my people. All that is rot.
So just look into your acts, into your thoughts, into your feelings: you will find the armor everywhere. Wherever you see fear, you have created it. It was needed at one time - now it is no longer needed. A simple understanding that it is no longer needed... now it is a barrier, a hindrance, a burden. If you find something truthful, it will have its own validity. But in the armor you will not find anything that has any connection with truth. The whole armor is made of fear - layers and layers of fear.
It isn't hard to find injustice around us, but we must not let injustice smear the good deeds that do occur everyday.
Reading a play, you view yourself as part of a whole. You see where the whole thing is going, and so you're willing to go to the very ugly place that your heart may go in order to serve the whole.
The piece I most love wearing is Mother's gold brocade cocktail dress with matching jacket... It's 'flip and flirty,' as my mother prescribed. It's crisp yet splendid. It makes me feel I've put on made-to-order armor. My mother's armor. Armor that helped shield me from exclusion. Armor that helped shield me from inferiority.
Put on some armor. Just remember what's armor and what's you, so when it's time to take it off, you can.
Too many people are afraid to talk about the issue of race. We should be willing to address it, and more importantly, when it rears its ugly head, we should be willing to take a stand and try to stomp it out, whatever the action may be at a particular time.
What I remember most clearly was that when I put down a suggestion that seemed to me cogent and reasonable, Einstein did not in the least contest this, but he only said, 'Oh, how ugly.' As soon as an equation seemed to him to be ugly, he really rather lost interest in it and could not understand why somebody else was willing to spend much time on it. He was quite convinced that beauty was a guiding principle in the search for important results in theoretical physics.
To make a change, you must be: willing to commit, willing to change, willing to have an open mind, and willing to take action!
Dharma is not about credentials. It's not about how many practices you've done, or how peaceful you can make your mind. It's not about being in a community where you feel safe or enjoying the cachet of being a 'Buddhist.' It's not even about accumulating teachings, empowerments, or 'spiritual accomplishments.' It's about how naked you're willing to be with your own life, and how much you're willing to let go of your masks and your armor and live as a completely exposed, undefended, and open human person.
I have an argument that to master any field, it's simple: it's a function of time. How much you devote yourself to the process, how much experience you get, how much you're willing to expand your limits, how willing you are to develop your own style. If you're willing to put 10,000 hours, something amazing is going to happen.
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