A Quote by Bernie Siegel
To me, animal communication seemed an insane idea, years ago; but my experience altered my life and my beliefs.
Related Quotes
One of the finest beliefs I developed years ago that helped me to enjoy all of my life experience was the idea that there are no bad experiences, that no matter what I go through in life - whether it's a challenging experience or a pleasurable one - every experience provides me something of value if I look for it.
One [idea] was that the Universe started its life a finite time ago in a single huge explosion, and that the present expansion is a relic of the violence of this explosion. This big bang idea seemed to me to be unsatisfactory even before detailed examination showed that it leads to serious difficulties.
The idea of meeting my former girlfriend's current boyfriend seemed insane and absolutely bizarre to me in the beginning. But I am glad I gave it a shot!
I think that the whole experience of living, breathing, thinking, and being lost in wonderment is, for me, that of being an artist. And the idea of identifying as someone who is just living and existing and making objects or paintings-somehow I moved away from that years and years ago.
I grew up and I've worked with people who have been very present, a) either always jumping to whatever is most modern technologically advanced sort of thing, or b) people in this industry, like Kevin Smith, who, his communication with his fans is hugely connected to his success. And he was talking about that years ago. And David Bowie was doing that years ago. And Prince was doing that years ago.
Long ago they lowered insane persons into snake pits; they thought that an experience that might drive a sane person out of his wits might send an insane person back to sanity.
the heart of religion is not altered states but altered traits of character. For me, then, the test of a substance's religious worth or validity is not what kind of far-out experience it can produce, but is the life improved by its use? That's the test. Now, on that score, if you remove the "religious cocoon," the experiences don't seem to have much in the way of discernible, traceable effects.
Communication always changes society, and society was always organized around communication channels. Two hundred years ago it was mostly rivers. It was sea-lanes and mountain passes. The Internet is another form of communication and commerce. And society organizes around the channels.
If you look at Hollywood today, compared to five years ago, 10 years ago, 20 years ago or 30 years ago, the change from moment to moment has always been extraordinary. It never stops moving.
There's nothing worse than the guy who at the party goes, 'Oh, I had that idea two years ago.' Well, then, why didn't you do something two years ago?
Never wanted to do anything else than acting ever in my life. But I'm 20, and there's so many possibilities. It would be insane for me to say, "Yeah this is definitely it, I'm never doing anything else." I'm 20 years old. I don't know what I'm doing. I don't know anything about life. So I don't know. I may be a train conductor in 10 years. I have no idea. And that's the joy of this all.
I became a writer because during several of the most important years of my life, writing seemed to me to be the most unreal, unattractive, and unecessary idea ever imposed upon the human race.
I have been a vegetarian for forty-two years. I did it because I didn't want animals to die so I could eat. Then, eight to ten years ago, when I found out the life of a dairy cow is way worse than the life of a beef cow, I understood I had to switch to complete veganism. Otherwise, I would be very inconsistent in my beliefs that animals shouldn't be abused for food.
I spent 12 years of my life writing stories without black people. That's insane to me. It's insane that I could have believed in magical portals and dragons and all that stuff, but to believe a black person could be experiencing those things was unimaginable.
The idea of duty, that recognition of something to be lived for beyond the mere satisfaction of self, is to the moral life what the addition of a great central ganglion is to animal life. No man can begin to mould himself on a faith or an idea without rising to a higher order of experience: a principle of subordination, of self-mastery, has been introduced into his nature; he is no longer a mere bundle of impressions, desires, and impulses.
What I thought I developed all of those years ago was a pattern to understand communication.
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