A Quote by Bertolt Brecht

Who does Not Know the Truth, is simply a Fool... Yet who Knows the Truth and Calls it a Lie, is a Criminal. — © Bertolt Brecht
Who does Not Know the Truth, is simply a Fool... Yet who Knows the Truth and Calls it a Lie, is a Criminal.
What fiction does is bring you closer to the essence of truth, as opposed to simply giving you the truth. And there's no knowing truth. Truth seekers are all charlatans. You can only feel the truth of something.
Among other common lies, we have the silent lie - the deception which one conveys by simply keeping still and concealing the truth. Many obstinate truth-mongers indulge in this dissipation, imagining that if they speak no lie, they lie not at all.
You can run from the truth. You can run and hide from the truth. You can deny and avoid the truth. But you cannot destroy the truth. Nor can you make the lie true. You must know that love will always uncover the truth.
The Kafka paradox: art depends on truth, but truth, being indivisable, cannot know itself: to tell the truth is to lie. thus the writer is the truth, and yet when he speakes he lies.
That's what you get for telling the truth. Someone calls you a liar. Most people will accept a likely lie to an unlikely truth. In fact, they prefer it.
It is not given to man to know the whole Truth. His duty lies in living up to the truth as he sees it, and in doing so, to resort to the purest means, i.e., to non-violence. God alone knows absolute truth. Therefore, I have often said, Truth is God. It follows that man, a finite being, cannot know absolute truth. Nobody in this world possesses absolute truth. This is God's attribute alone. Relative truth is all we know. Therefore, we can only follow the truth as we see it. Such pursuit of truth cannot lead anyone astray.
The result of a consistent and total substitution of lies for factual truth is not that the lie will now be accepted as truth, and truth be defamed as lie, but that the sense by which we take our bearings in the real world - and the category of truth versus falsehood is among the mental means to this end - is being destroyed.
Good propaganda does not need to lie, indeed it may not lie. It has no reason to fear the truth. It is a mistake to believe that people cannot take the truth. They can. It is only a matter of presenting the truth to people in a way that they will be able to understand. A propaganda that lies proves that it has a bad cause. It cannot be successful in the long run.
The truth is, no study is possible on the battle-field; one does there simply what one can in order to apply what one knows . Therefore, in order to do even a little, one has already to know a great deal and to know it well.
It is impossible for someone to lie unless he thinks he knows the truth. A person who lies is thereby responding to the truth, and he is to that extent respectful of it.
No one can know truth except the one who obeys truth. You think you know truth. People memorize the Scriptures by the yard, but that is not a guarantee of knowing the truth. Truth is not a text. Truth is in the text, but it takes the text plus the Holy Spirit to bring truth to a human soul.
We live in an age rather skeptical of truth, of its existence." There is a "tendency to believe that nothing is definitive, and think that the truth is given by consent or by what we want. The question arises: does "the" truth really exist? What is "the" truth? Can we know it? Can we find it?
Any fool can tell the truth, but it requires a man of some sense to know how to lie well.
I am going to say something I have never said before and this is the truth. I have no reason to lie to you and God knows I am telling the truth. I think all my success and fame and I have wanted it, I have wanted it because I wanted to be loved. That's all. That's the real truth.
Satyagraha means insistence on what one knows to be the truth. The insistence implies the exercise of free will as the need of social obligation. If one is content to know the truth himself, he does not become a votary of Satyagraha. A Satyagrahi should not only know the truth but should insist upon it in social relations. So Satyagraha is activation of truthfulness.
The child who defines a lie as being a "naughty word" knows perfectly well that lying consists in not speaking the truth. He is not, therefore, mistaking one thing for another, he is simply identifying them one with another by what seems to us a quaint extension of the word "lie".
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