A Quote by Bertrand Russell

Religion may in most of its forms be defined as the belief that the gods are on the side of the government. — © Bertrand Russell
Religion may in most of its forms be defined as the belief that the gods are on the side of the government.
Religion may be defined thus: a belief in, and homage rendered to, existences unseen and causes unknown.
The mixing of government and religion can be a threat to free government, even if no one is forced to participate.... When the government puts its imprimatur on a particular religion, it conveys a message of exclusion to all those who do not adhere to the favored beliefs. A government cannot be premised on the belief that all persons are created equal when it asserts that God prefers some.
Idiots must stop claiming that atheism is a religion. Religion is defined as the belief in and worship of a superhuman controlling power. And atheism is… precisely not that. Atheism is a religion like abstinence is a sex position
I think those governments who resent religion, they're afraid of religion because religion may be in their eyes, in their views be seen as a counter government or a parallel government.
Custom, law bent my first years to the religion of the happy Muslims. I see it too clearly: the care taken of our childhood forms our feelings, our habits, our belief. By the Ganges I would have been a slave of the false gods, a Christian in Paris, a Muslim here.
Government...may not be hostile to any religion or to the advocacy of no-religion; and it may not aid, foster, or promote one religion or religious theory against another... The First Amendment mandates governmental neutrality.
This seems to be advanced as the surest basis for our belief in the existence of gods, that there is no race so uncivilized, no one in the world so barbarous that his mind has no inkling of a belief in gods.
Religion is defined as belief in and worship of a controlling power and atheism is precisely not that.
Mythology may, in a real sense, be defined as other people's religion. And religion may, in a sense, be understood as popular misunderstanding of mythology. (8)
Religion itself cannot but be dynamic which is why "return" is an incorrect term. A return to the forms of religion which perhaps existed a couple of centuries ago is absolutely impossible. On the contrary, in order to combat modern materialistic mores, as religion must, to fight nihilism and egotism, religion must also develop, must be flexible in its forms, and it must have a correlation with the cultural forms of the epoch.
[Religion is a] primitive insurance against disaster. ... Originally religion was merely a function of the self-preservative instinct. Offer sacrifices to the gods and save your crops. And even Christianity, after all, insures heavily against the flaws in this life by belief in another.
Faith may be defined briefly as an illogical belief in the occurrence of the improbable.
Neither the wording of the amendment itself nor common practice challenged the widely held belief that government guaranteed freedom of religion, not freedom from religion.
What is your religion? I mean-not what you know about religion but the belief that helps you most?
We used to say to the apartheid government: you may have the guns, you may have all this power, but you have already lost. Come: join the winning side. His Holiness and the Tibetan people are on the winning side.
Until government administrators can so identify the interests of government with those of the people and refrain from defrauding the masses through the device of currency depreciation for the sake of remaining in office, the wiser ones will prefer to keep as much of their wealth in the most stable and marketable forms possible - forms which only the precious metals provide.
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