A Quote by Bertrand Russell

I often long to . . . give up my life to love of my neighbour. This is really a temptation. — © Bertrand Russell
I often long to . . . give up my life to love of my neighbour. This is really a temptation.
There is a religious principle: Love thy neighbour as thyself. But it's also an economic asset. If you've got a neighbour, you've got help, and this implies another limit. If you want to have neighbours, you can't have a limitless growth economy. You have to prefer to have a neighbour rather than to own your neighbour farm.
Grow a garden, give food away, resist the temptation to give into hate, change it up and try peacemaking for once, love your neighbor, love your enemy.
Integrity is built by defeating the temptation to be dishonest; humility grows when we refuse to be prideful; and endurance develops every time you reject the temptation to give up.
I give up so much to do what I do. Like, I give up a personal life. I give up my friends, my family. I give up a lot of stuff to pursue what I love and to make my fans happy. I give up so much. So, I'm going to be the best.
It is not enough for us to say: I love God, but I do not love my neighbour. St. John says you are a liar if you say you love God and you don't love your neighbour. How can you love God whom you do not see, if you do not love your neighbour whom you see, whom you touch, with whom you live.
A Christian society is not going to arrive until most of us really want it: and we are not going to want it until we become fully Christian. I may repeat "Do as you would be done by" till I am black in the fact, but I cannot really carry it out till I love my neighbour as myself: and I cannot learn to love my neighbour as myself till I learn to love God.
For us Christians, love of neighbour springs from love of God; and it is its most limpid expression. Here one tries to love one's neighbour, but also to allow oneself to be loved by one's neighbour. These two attitudes go together, one cannot be exercised without the other. Printed on the letterhead of the Missionaries of Charity are these words of Jesus: "as you did it to one of the least of these my brethren, you did it to me". Loving God in our brethren and loving our brethren in God.
You shouldn't have to give things up for someone. If you love them someone, you should love them for everything they do and all that they are. I love acting and I wouldn't give it up for anything, and I don't know anyone in my life who would ask me to give it up.
But I was not obeying the first and greatest commandment - to love God first - nor is it clear that I was obeying the second - to love my neighbour. Hating the oppressors of my neighbour isn't perhaps quite what Christ had in mind.
Give love to your children, to a wife or husband, to a next-door neighbour.
Often the best guys are just those that can suffer longer, who don't give up. And it's so easy to give up, when you're on a mountain and it's really hurting. We go through a lot physically.
Love of our neighbour, then, has just the same respect to, is no more distant from, self-love, than hatred of our neighbour, or than love or hatred of anything else.
American populism is no stranger to our political life. From the earliest anti-Federalists to William Jennings Bryan, Huey Long, and George Wallace, and many in between, we've sampled the populist temptation, often in times of national distress and dislocation.
Obviously, you would give your life for your children, or give them the last biscuit on the plate. But to me, the trick in life is to take that sense of generosity between kin, make it apply to the extended family and to your neighbour, your village and beyond.
My friend I wish health to you, I also wish wealth to you; I wish the best that life can give to you, And may dreams always come true to you. May fortune to kind to you, And happiness be true to you; And love be so sweet to you And life be long and good to you. And in this toast we give to you Our love we all give to you.
By the experience of active love. Strive to love your neighbour actively and indefatigably. In as far as you advance in love you will grow surer of the reality of God and of the immortality of your soul. If you attain to perfect self-forgetfulness in the love of your neighbour, then you will believe without doubt, and no doubt can possibly enter your soul. This has been tried. This is certain.
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