A Quote by Bertrand Russell
To the primitive mind, everything is either friendly or hostile; but experience has shown that friendliness and hostility are not the conceptions by which the world is to be understood.
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I have learned from experience that, in the bluff and counterbluff of world politics, to draw a hostile war lord as a horrible monster is to play his game. What he doesn't like is being shown as a silly ass.
Seattle is not an overly friendly city. It is a civil city, but not altogether friendly. People from outside mistake the civility for friendliness. Seattle is full of people who have their own lives to live. They won't waste their time being friendly. But they are civil.
To all organic conceptions of life Americans oppose a mechanistic conception. In a society which has 'started from scratch', everything has the characteristic of being fabricated. In American society appearances are masks, not faces. At the same time, proponents of the American way of life are hostile to personality.
The terms 'male' and 'female' must be understood as representing no mere primitive opposition of sex to sex; but as defining two worlds of differing quality, in either of which men and women may jointly move and live.
Nothing can be believed unless it is first understood; and that for any one to preach to others that which either he has not understood nor they have understood is absurd.
The permanence of all books is fixed by no effort friendly or hostile, but by their own specific gravity, or the intrinsic importance of their contents to the constant mind of man.
Everything was becoming allegorical, understood by the group mind, and especially this: "You're either on the bus...or off the bus.
It is my mind, with its store of images, that gives the world colour and sound; and that supremely real and rational certainty which I call "experience" is, in its most simple form, an exceedingly complicated structure of mental images. Thus there is, in a certain sense, nothing that is directly experienced except the mind itself. Everything is mediated through the mind.
Life on a small farm might seem primitive, but by living such a life we become able to discover the Great Path. I believe that one who deeply respects his neighborhood and everyday world in which he lives will be shown the greatest of all worlds.
Friendship is a relationship, friendliness is a state of your being. You are simply friendly; to whom, that is not the point. . .
Conceptions without experience are void; experience without conceptions is blind.
The origin of the conflict, frustration, and anxiety we experience does not lie in the nature of the world itself but in our distorted conceptions of the world.
It is important to bear in mind the now commonly accepted fact that in its primitive stages, religion had nothing to do with morals as understood by us today.
When you awaken, you know that everything that occurs at the level of mind is illusory in nature and so you no longer believe in it as the truth of life. It is sometimes happy and sometimes sad, because it is a world of duality. You relax and accept the dual nature of the world of the mind and the world of experience within time. This will create balance within duality which will open the doorway to Oneness.
I say that creeds, dogmas, and theologies are inventions of the mind. It is the nature of the mind to make sense out of experience, to reduce the conglomerates of experience to units of comprehension which we call principles, or ideologies, or concepts. Religious experience is dynamic, fluid, effervescent, yeasty. But the mind can't handle these so it has to imprison religious experience in some way, get it bottled up. Then, when the experience quiets down, the mind draws a bead on it and extracts concepts, notions, dogmas, so that religious experience can make sense to the mind.
So you see that the process of education, taken in a large way, may be described as nothing but the process of acquiring ideas or conceptions, the best educated mind being the mind which has the largest stock of them, ready to meet the largest possible variety of the emergencies of life. The lack of education means only the failure to have acquired them, and the consequent liability to be 'floored' and 'rattled' in the vicissitudes of experience.
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