A Quote by Bertrand Russell
Many orthodox people speak as though it were the business of sceptics to disprove received dogmas rather than of dogmatists to prove them. This is, of course, a mistake.
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There are two kinds of people in the world, the conscious dogmatists and the unconscious dogmatists. I have always found myself that the unconscious dogmatists were by far the most dogmatic.
Given a conjecture, the best thing is to prove it. The second best thing is to disprove it. The third best thing is to prove that it is not possible to disprove it, since it will tell you not to waste your time trying to disprove it. That's what Gödel did for the Continuum Hypothesis.
The Four Noble Truths are pragmatic rather than dogmatic. They suggest a course of action to be followed rather than a set of dogmas to be believed. The four truths are prescriptions for behavior rather than descriptions of reality. The Buddha compares himself to a doctor who offers a course of therapeutic treatment to heal one’s ills. To embark on such a therapy is not designed to bring one any closer to ‘the Truth’ but to enable one’s life to flourish here and now, hopefully leaving a legacy that will continue to have beneficial repercussions after one’s death. (154)
Liberalism is an attitude rather than a set of dogmas - an attitude that insists upon questioning all plausible and self-evident propositions, seeking not to reject them but to find out what evidence there is to support them rather than their possible alternatives.
Commonplace people have an answer for everything and nothing ever surprises them. They try to look as though they knew what you were about to say better than you did yourself, and when it is their turn to speak, they repeat with great assurance something that they have heard other people say, as though it were their own invention.
We cannot, of course, disprove God, just as we can't disprove Thor, fairies, leprechauns, and the Flying Spaghetti Monster. But, like those other fantasies that we can't disprove, we can say that God is very, very improbable.
What goes around comes around in business, and it's better to help people out rather than bill them every time you speak to them.
For the only way one can speak of nothing is to speak of it as though it were something, just as the only way one can speak of God is to speak of him as though he were a man, which to be sure he was, in a sense, for a time, and as the only way one can speak of man, even our anthropologists have realized that, is to speak of him as though he were a termite.
We cannot, of course, disprove God, just as we can't disprove Thor, fairies, leprechauns and the Flying Spaghetti Monster.
Rather than admit a mistake, nations have gone to war, families have separated, and good people have sacrificed everything dear to them. Admitting that you were wrong is just another way of saying that you are wiser today than yesterday.
Your mistake was not in imagining things you could not know—that is, after all, what imagination is for. Rather, your mistake was in unthinkingly treating what you imagined as though it were an accurate representation of the facts.
Dogmas are collective conceptual prisons. And the strange thing is that people love their prison cells because they give them a sense of security and a false sense of 'I know.' Nothing has inflicted more suffering on humanity than its dogmas.
Many Indians and Israelis seem set to elect, with untroubled consciences, those who speak the language of torturers and terrorists. More disturbingly, these corrupted democracies may increasingly prove the norm rather than the exception.
And learn that when you do make a mistake, you'll surface that mistake so you can get it corrected, rather than trying to hide it and bury it, and it becomes a much bigger mistake, and maybe a fatal mistake.
What I like about sceptics is that in good science you need critics that make you think: 'Crumbs, have I made a mistake here?' If you don't have that continuously, you really are up the creek. The good sceptics have done a good service, but some of the mad ones I think have not done anyone any favours.
There are so many movies like this, where you thought you were smarter than the screen but the director was smarter than you, of course he's the one, of course it was a dream, of course she's dead, of course, it's hidden right there, of course it's the truth and you in your seat have failed to notice in the dark.
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