A Quote by Bertrand Russell
The philosophies that have been inspired by scientific technique are power philosophies, and tend to regard everything non-human as mere raw material. Ends are no longer considered; only the skillfulness of the process is valued. This also is a form of madness. It is, in our day, the most dangerous form, and the one against which a sane philosophy should provide an antidote
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I wouldn't say philosophy and theology are dead. Brain science doesn't invent new philosophies but it helps remind us which of our existing philosophies are more true.
We tend to think of philosophies as produced by professional philosophers. Traditionally, this has meant people who have written dissertations on obscure subjects or who spend most of their day in libraries. But every human is, in an important sense, a carrier of an implicit philosophy - evident in their choices, pronouncements and commitments.
When I adjust materials of different kinds to one another, I have taken a step in advance of mere oil painting, for in addition to playing off color against color, line against line, form against form, etc., I play off material against material, for example, wood against sackcloth.
Madness is a special form of the spirit and clings to all teachings and philosophies, but even more to daily life, since life itself is full of craziness and at bottom utterly illogical. Man strives toward reason only so that he can make rules for himself.
Everything is raw material to me. Land is raw material... I take one form and transform it into other forms.
Where philosophy ends, poetry must commence. There should not be a common point of view, a natural manner of thinking which standsin contrast to art and liberal education, or mere living; that is, one should not conceive of a realm of crudeness beyond the boundaries of education. Every conscious link of an organism should not perceive its limits without a feeling for its unity in relation to the whole. For example, philosophy should not only be contrasted to non-philosophy, but also to poetry.
In praising science, it does not follow that we must adopt the very poor philosophies which scientific men have constructed. In philosophy they have much more to learn than to teach.
Self-discovery is realistic. It's not built on ideas and philosophies. It's what works. Philosophies are nice if you like philosophies. But self-discovery is predicated on something that really brings you into enlightened states of mind.
From what deep springs of character our personal philosophies issue, we cannot be sure. In philosophers themselves we seem always able to notice some deep internal correspondence between the man and his philosophy. Are our philosophies, then, merely the inevitable outcome of the body of fate and personal circumstance that is thrust upon each of us? Or are these beliefs the means by which we freely create ourselves as the persons we become? Here, at the very outset, the question of freedom already hovers in the background.
Philosophy - reduced, as we have seen, to philosophical discourse - develops from this point on in a different atmosphere and environment from that of ancient philosophy. In modern university philosophy, philosophy is obviously no longer a way of life, or a form of life - unless it be the form of life of a professor of philosophy.
Never forget that there are only two philosophies to rule your life: the one of the cross, which starts with the fast and ends with the feast. The other of Satan, which starts with the feast and ends with the headache.
Most philosophies wrap their seekers in a strict belief system. By virtue of what they include, they exclude everything else, especially some vital realizations. Periodically revising our philosophy of life as we live it is, therefore, a critically valuable exercise.
I felt that my views and philosophies had been changed overnight. The philosophies that i had gladly carved in stone, recited and danced upon.
Art is the most valued thing in the world...it is the expression of the highest form of human energy,the creative power nearest to the divine.The power is within - the question is how to reach it.
Through death you find yourself, because you no longer identify with form. You realize you are not the form with which you had identified neither the physical nor the psychological form of "me". That form goes. It dissolves and who you are beyond form emerges through the opening where that form was. One could almost say that every form of life obscures God.
Our form of government can no longer be considered an experiment in politics. Crowned with success, it stands forth an example to the world and exhibits the proudest triumph of reason and philosophy.
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