A Quote by Bertrand Russell

Is there any knowledge in the world which is so certain that no reasonable man could doubt it? — © Bertrand Russell
Is there any knowledge in the world which is so certain that no reasonable man could doubt it?
A reasonable doubt is nothing more than a doubt for which reasons can be given. The fact that 1 or 2 men out of 12 differ from the others does not establish that their doubts are reasonable.
I would say that without any doubt he's the killer - the law says beyond a reasonable doubt and to a moral certainty which I - there's no question that he was the killer of President Kennedy.
Surely knowledge of the natural world, knowledge of the human condition, knowledge of the nature and dynamics of society, knowledge of the past so that one may use it in experiencing the present and aspiring to the future--all of these, it would seem reasonable to suppose, are essential to an educated man. To these must be added another--knowledge of the products of our artistic heritage that mark the history of our esthetic wonder and delight.
I do not think any reasonable person can doubt that in India, China and Japan, if the knowledge of birth control existed, the birthrate would fall very rapidly
When even the brightest mind in our world has been trained up from childhood in a superstition of any kind, it will never be possible for that mind, in its maturity, to examine sincerely, dispassionately, and conscientiously any evidence or any circumstance which shall seem to cast a doubt upon the validity of that superstition. I doubt if I could do it myself.
What seems certain is that Pythagoras developed the idea of mathematical logic. He realized that numbers exist independently of the tangible world and therefore their study was untainted by inaccuracies of perception. This meant he could discover truths which were independent of opinion of prejudice and which were more absolute than any previous knowledge.
Knowledge and personality make doubt possible, but knowledge is also the cure of doubt; and when we get a full and adequate sense of personality we are lifted into a region where doubt is almost impossible, for no man can know himself as he is, and all fullness of his nature, without also knowing God.
Knowledge cannot be separated from a certain way of life which becomes its living manifestation. To acquire mystical knowledge means to undergo a transformation; one could even say that the knowledge is the transformation.
It was only my second night in Africa, yet something had begun to grow inside me which I could not stop, as if my childhood dreams had finally found the place where they could materialize. I had arrived where I was always meant to be. I did not know how it could be practically achieved, but I was certain beyond any shadow of a doubt that it was here that I wanted to live.
It is natural for men to want power. But to seek power actively takes a temperament baffling to both the simple and the wise. The simple cannot fathom how any man would dare presume to prevail, while the wise are amazed that any reasonable man would want the world, assuming he could get it.
We say that knowledge is not mere talk, but a certain divine knowledge, that light which is kindled in the soul as a result of obedience to the commandments, and which reveals all that is in a state of becoming, enables man to know himself and teaches him to become possessed of God.
Without any doubt, the regularity which astronomy shows us in the movements of the comets takes place in all phenomena. The trajectory of a simple molecule of air or vapour is regulated in a manner as certain as that of the planetary orbits; the only difference between them is that which is contributed by our ignorance. Probability is relative in part to this ignorance, and in part to our knowledge.
Love is not reasonable. If we could assign it to the reasonable world, it would not be useful.
We can hardly say that the Pharisees had an accurate ‘knowledge’ of man when they pointed to the sins (the real sins) of publicans and sinners. This judgment, which separated knowledge of man from self-knowledge, was as nothing in God’s eyes. The Jew did not have a better understanding because he was able to judge the heathen. In the sphere of abstract morality this could possibly be said, but this is not Biblical morality - O man, who judgest others!
In mysticism, knowledge cannot be separated from a certain way of life which becomes its living manifestation. To acquire mystical knowledge means to undergo a transformation; one could even say that the knowledge is the transformation. Scientific knowledge, on the other hand, can often stay abstract and theoretical. Thus most of today’s physicists do not seem to realize the philosophical, cultural and spiritual implications of their theories.
An act of God was defined as something which no reasonable man could have expected.
This site uses cookies to ensure you get the best experience. More info...
Got it!