A Quote by Bertrand Russell

The people who are regarded as moral luminaries are those who forego ordinary pleasures themselves and find compensation in interfering with the pleasures of others.
The art of life lies in taking pleasures as they pass, and the keenest pleasures are not intellectual, nor are they always moral.
In the natural order no matter what ideals may be theoretically possible, most people more or less live for themselves and for their own interests and pleasures or for those of their own family or group, and therefore they are constantly interfering with one another's aims, and hurting one another and injuring one another, whether they mean it or not.
Mistake not. Those pleasures are not pleasures that trouble the quiet and tranquillity of thy life.
I do not find fault with equality for drawing men into the pursuit of forbidden pleasures, but for absorbing them entirely in the search for the pleasures that are permitted.
The only difference between an extraordinary life and an ordinary one is the extraordinary pleasures you find in ordinary things.
Fervent religious believers sacrifice pleasures of the body, but instead enjoy pleasures of the mind, including the joy of knowing that those men who didn't follow their religion would be tortured for eternity.
I once heard that Quentin Tarantino, who I obviously love and think is a genius, says that there's no such thing as guilty pleasure, there's only pleasures. And I do love that idea, because I do think that there's a pretentiousness when people make a list of their favorite things. I like to live a life where I don't think of my pleasures as guilty pleasures.
Business is always interfering with pleasure - but it makes other pleasures possible.
I think some people are not interesting to themselves. They're the sad, resigned folk. When people call themselves ordinary - "I'm just an ordinary person" - you do wonder what they mean, because people who call themselves ordinary occasionally turn out to be serial killers. Beware of those who say they're ordinary.
You can purchase the mind of Pascal for a crown. Pleasures even cheaper are sold to those who give themselves up to them. It is only luxuries and objects of caprice that are rare and difficult to obtain; unfortunately they are the only things that touch the curiosity and taste of ordinary men.
The one law that does not change is that everything changes, and the hardship I was bearing today was only a breath away from the pleasures I would have tomorrow, and those pleasures would be all the richer because of the memories of this I was enduring.
There is a line that I always loved from Lucretius. He said, "The sublime is the art of exchanging easier for more difficult pleasures." The presumption of that formulation is that the more difficult pleasures are actually better than the easier pleasures. That is why one makes the exchange.
No days, perhaps, of all our childhood are ever so fully lived as those that we had regarded as not being lived at all: days spent wholly with a favourite book. Everything that seemed to fill them full for others we pushed aside, because it stood between us and the pleasures of the Gods.
In life there are two things which are dependable. The pleasures of the flesh and the pleasures of literature.
Work, especially if you're lucky in what you do, is one of the great pleasures of life, but - like all pleasures - it can become selfish.
Our pleasures are not material pleasures, but symbols of pleasure – attractively packaged but inferior in content.
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