A Quote by Bertrand Russell
The first dogma which I came to disbelieve was that of free will. It seemed to me that all notions of matter were determined by the laws of dynamics and could not therefore be influenced by human wills.
Related Quotes
Scientific research is based on the idea that everything that takes place is determined by laws of Nature, and therefore this holds for the action of people. For this reason, a research scientist will hardly be inclined to believe that events could be influenced by a prayer, i.e. by a wish addressed to a Supernatural Being.
Despite the modern dogma to the effect that women were a subject sex until the nineteenth century 'emancipated' them from history, women in history had demonstrated strong wills and purposes, had made assertions, and had directed or influenced all human destiny, including their own, since human life began.
It has always seemed to me that the social order was implicit in the very nature of things, and required nothing more from the human spirit than care in arranging the various elements; that a people could be governed without being made thralls or libertines or victims thereby; that man was born for peace and liberty, and became miserable and cruel only through the action of insidious and oppressive laws. And I believe therefore that if man be given laws which harmonize with the dictates of nature and of his heart he will cease to be unhappy and corrupt.
As an engineer, I understood that the natural world operated according to fixed laws. Through my studies, I came to realize that there were, likewise, laws that govern human wellbeing. It seemed to me that these laws are fundamental not only to the wellbeing of societies, but also to the miniature societies of organizations. Indeed, that is what we found when we began to apply these principles systematically at Koch Industries. Through our observation of how they could create prosperity in an organization, I began to systematize my beliefs into Market-Based Management.
The Syllogism consists of propositions, propositions consist of words, words are symbols of notions. Therefore if the notions themselves (which is the root of the matter) are confused and over-hastily abstracted from the facts, there can be no firmness in the superstructure. Our only hope therefore lies in a true induction.
I set forth notions that are human and my own, simply as human notions considered in themselves, not as determined and decreed by heavenly ordinance.
The more we know of the fixed laws of nature the more incredible do miracles become, - that the men at that time were ignorant and credulous to a degree almost incomprehensible by us, - that the Gospels cannot be proved to have been written simultaneously with the events, - that they differ in many important details, far too important as it seemed to me to be admitted as the usual inaccuracies of eye-witnesses; - by such reflections as these... I gradually came to disbelieve in Christianity as a divine revelation.
Free, free! what a glorious ring to the word. Free! the bitter heart-struggle was over. Free! the soul could go out to heaven and to God with no chains to clog its flight or pull it down. Free! the earth wore a brighter look, and the very stars seemed to sing with joy. Yes, free! free by the laws of man and the smile of God-and Heaven bless them who made me so!
Instead, there were a variety of controls of which some could be influenced by bankers, some could be influenced by the government, and some could hardly be influenced by either.
It seemed to me that NASA, especially Goddard, was the place where I could carry out the dreams that I had, which were to push forward an experiment that would measure the big bang radiation better than anyone had ever tried before. Therefore, it seemed like the perfect place to go.
If people deny free will, then when ordering at a restaurant they should say, "Just bring me whatever the laws of nature have determined that I will get."
God wills in man only that which is good, in the kingdom of his grace; where the free will yields itself up into the grace, there God wills that which is good in the will, through the grace.
The gloomy theology of the orthodox--the Calvinists--I do not, I cannot believe. Many of the notions--nay, most of the notions--which orthodox people have of the divinity of the Bible, I disbelieve. I am so nearly infidel in all my views, that too, in spite of my wishes, that none but the most liberal doctrines can command my assent.
I'm a big fan of human dynamics. Nothing fascinates me more than really interesting people and human dynamics.
There are three points of doctrine the belief of which forms the foundation of all morality. The first is the existence of God; the second is the immortality of the human soul; and the third is a future state of rewards and punishments. Suppose it possible for a man to disbelieve either of these three articles of faith and that man will have no conscience, he will have no other law than that of the tiger or the shark. The laws of man may bind him in chains or may put him to death, but they never can make him wise, virtuous, or happy.
The only way God could impose peace on the world would be to robotize our wills and rob every human being of the power of choice. He has not chosen to do that. He has given every person a free will.
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