A Quote by Bertrand Russell

The tendency of our perceptions is to emphasise increasingly the objective elements in an impression, unless we have some special reason, as artists have, for doing the opposite.
So let's set the record straight. Faith is not the opposite of reason. The opposite of faith is unbelief. And reason is not the opposite of faith. The opposite of reason is irrationality. Do some Christians have irrational faith? Sure. Do some skeptics have unreasonable unbelief? You bet. It works both ways.
We don't use Hubble to stare at Jupiter unless there's a special event or some special reason.
This was pointed out to me by somebody who referred to the paintings of Rembrandt and his use of light: some elements are highlighted while others are obscured or even pushed back into the dark. And it's something that we do - we bring out elements that we want to emphasise.
I suspect that over time we will rely increasingly, or take notice at least increasingly, on international and foreign courts in examining domestic issues. [Doing so] may not only enrich our own country's decisions, I think it may create that all important good impression.
I think I give the impression of being a romantic, and I think inside I'm quite severe. But some might say they had the opposite impression of me.
The very idea of freedom presupposes some objective moral law which overarches rulers and ruled alike...Unless we return to the crude and nursery-like belief in objective values, we perish.
It is illuminating to note, here, how the daily rituals and working routines of prolific authors and artists - people who really do get a lot done - very rarely include techniques for 'getting motivated' or 'feeling inspired'. Quite the opposite: they tend to emphasise the mechanics of the working process, focusing not on generating the right mood, but on accomplishing certain physical actions, regardless of mood.
If you go out to some of the big cities in California, and you look at some of the monopoly situations out there, the thing is just shocking. And the tendency, and I think it's bound to be, unless it is carefully combated by those who are managing the papers, the tendency of a monopoly situation is bound to be to damp everything down to a common level.
I do know that there is a difference between artists who are career-driven and artists who have a calling and are just compelled to make music, compelled to perform live, and the business isn't the reason they're doing it. In fact, there isn't really a reason. You just do it.
If mathematics is to be understood widely, we need to emphasise its elegance and its applications. Sometimes it seems that universities want to emphasise how difficult it is!
We all have a tendency to think that the world must conform to our prejudices. The opposite view involves some effort of thought, and most people would die sooner than think in fact they do so.
If we are at war with our parents, our family, our society, or our church, there is probably a war going on inside us also, so the most basic work for peace is to return to ourselves and create harmony among the elements within us - our feelings, our perceptions, and our mental states. That is why the practice of meditation, looking deeply, is so important.
I think authors are just realizing there's no real reason to feel limited to a narrow set of genre rules in their writing. There's no reason a mystery novel can't have fantastic elements in it. Similarly, there's no reason why your epic fantasy series can't have elements of a mystery.
No man burdens his mind with small matters unless he has some very good reason for doing so.
In all our perceptions, from vision to hearing, to the pictures we build of people's character, our unconscious mind starts from whatever objective data is available to us - usually spotty - and helps to shape and construct the more complete picture we consciously perceive.
The problem is one of opposition between subjective and objective points of view. There is a tendency to seek an objective account of everything before admitting its reality. But often what appears to a more subjective point of view cannot be accounted for in this way. So either the objective conception of the world is incomplete, or the subjective involves illusions that should be rejected.
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