A Quote by Bertrand Russell
War grows out of ordinary human nature.
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War is like a monster," he says, almost to himself. "War is the devil. It starts and it consumes and it grows and grows and grows." He's looking at me now. "And otherwise normal men become monsters, too.
I hate the way war is seen as something inherently brutal and ugly. Yes, much of war brings out the worst part of our [people's] nature. But in war, all kinds of noble human traits have been developed, such as discipline, cohesion, pride.
War does horrible things to human beings, to societies. It brings out the best, but most often the worst, in our human nature.
Physical nature lies at our feet shackled with a hundred chains. What of the control of human nature? Do not point to the triumphs of psychiatry, social services or the war against crime. Domination of human nature can only mean the domination of every man by himself.
Physical nature lies at our feet shackled with a hundred chains. What of the control of human nature? Do not point to the triumphsof psychiatry, social services or the war against crime. Domination of human nature can only mean the domination of every man by himself.
Maybe war is an inevitable product of human nature. Maybe to get rid of war, we have to become something other than human.
We are in a war of a peculiar nature. It is not with an ordinary community, which is hostile or friendly as passion or as interest may veer about: not with a state which makes war through wantonness, and abandons it through lassitude. We are at war with a system, which by its essence, is inimical to all other governments, and which makes peace or war, as peace and war may best contribute to their subversion. It is with an armed doctrine that we are at war. It has, by its essence, a faction of opinion, and of interest, and of enthusiasm, in every country.
There is much in nature against us. But we forget:
Take nature altogether since time began,
Including human nature, in peace and war,
And it must be a little more in favor of man.
Moss grows where nothing else can grow. It grows on bricks. It grows on tree bark and roofing slate. It grows in the Arctic Circle and in the balmiest tropics; it also grows on the fur of sloths, on the backs of snails, on decaying human bones. ... It is a resurrection engine. A single clump of mosses can lie dormant and dry for forty years at a stretch, and then vault back again into life with a mere soaking of water.
There's a tree that grows in Brooklyn. Some people call it the Tree of Heaven. No matter where its seed falls, it makes a tree which struggles to reach the sky. It grows in boarded-up lots and out of neglected rubbish heaps. It grows up out of cellar gratings. It is the only tree that grows out of cement. It grows lushly . . . survives without sun, water, and seemingly without earth. It would be considered beautiful except that there are too many of it.
Dachau has been my own lifelong point of no return. Between the moment when I walked through the gate of that prison, with its infamous motto, 'Arbeit Macht Frei,' and when I walked out at the end of a day that had no ordinary scale of hours, I was changed, and how I looked at the human condition, the world we live in, changed ... Years of war had taught me a great deal, but war was nothing like Dachau. Compared to Dachau, war was clean.
You can't ever win the war on crime, or the war on terror. You can't repeal human nature.
Slavery is also as ancient as war, and war as human nature.
It was the seventh of November, 1918. The war was finally over. Maybe it would be declared a holiday and named War's End Day or something equally hopeful and wrong. Wars would break out again. Violence was part of human nature as much as love and generosity.
These are not ordinary human beings. They are criminals. As a matter of fact, they are criminals, both by nature and by training. By nature, because they are not decent. They are criminals.
There is something about wills which brings out the worst side of human nature. People who under ordinary circumstances are perfectly upright and amiable, go as curly as corkscrews and foam at the mouth, whenever they hear the words 'I devise and bequeath.
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