One who believes, as I do, that the free intellect is the chief engine of human progress, cannot but be fundamentally opposed to Bolshevism, as much as to the Church of Rome.
The free intellect is the chief engine of human progress.
I can tell you as a leader of a party that I'm fundamentally opposed to violence, fundamentally opposed to any innocent lives being taken, fundamentally opposed to any violence being perpetrated against people.
I think that Americans - and this is not true just now, but over the years - are not fundamentally opposed to war. They're fundamentally opposed to losing wars.
A disease-free body, quiver-free breath, stress-free mind, inhibition-free intellect, obsession-free memory, ego that includes all, and soul which is free from sorrow is the birthright of every human being.
The doctrine of the Church cannot be fully understood unless it is tested by mind and feelings, by intellect and emotions, by every power of the investigator. Every Church member is expected to understand the doctrine of the Church intelligently. There is no place in the Church for blind adherence.
[We] assume that social progress is like technological progress: one cannot uninvent the internal combustion engine, so how could one uninvent liberty?
Does the human intellect, or "reason," really spring us free from our inherence in the depths of this wild proliferation of forms? Or on the contrary, is the human intellect rooted in, and secretly borne by, our forgotten contact with the multiple nonhuman shapes that surround us on every hand?
Since most scientists are just a bit religious, and most religious are seldom wholly unscientific, we find humanity in a comical position. His scientific intellect believes in the possibility of miracles inside a black hole, while his religious intellect believes in them outside it.
We have to separate here the church in its broad sense. We have Catholics, Protestants, Eastern Orthodox churches. The Catholic church is a corporation like a chief executive. A fairly homogenous operation. Today its attitude toward anti-Semitism is much more severe than it's ever been. The Catholic Church today is much less the problem than the other groups.
[Pope] Francis ought to be taken at his word when he says, as he has often done, that he is a son of the Church who believes and teaches what the Catholic Church believes and teaches.
From Rome, now the nuncio is on the border where [Ukrainians] are fighting, helping soldiers and the wounded. The Church of Rome has sent so much help there. It's always peace, agreements. We must respect the Minsk accords and so on. This is the entirety. But, don't get scared by that phrase. And this is a lesson that a piece of news must be interpreted with the hermeneutic of everything and not just a part.
The Christian image of God is that of a rational being who believes in human progress.
I have steadily endeavoured to keep my mind free so as to give up any hypothesis, however much beloved (and I cannot resist forming one on every subject), as soon as facts are shown to be opposed to it.
I have steadily endeavored to keep my mind free so as to give up any hypothesis, however much beloved (and I cannot resist forming one on every subject), as soon as the facts are shown to be opposed to it.
With us it is not a question of Bolshevism or democracy, but of life or death. A decision in favor of a Soviet could not be opposed by the Young Turks.
In the agreement to rescue Rome [i.e., the Roman Catholic Church's hierarchy] from the predicament of losing its world control to Protestantism, and to preserve the spiritual and temporal supremacy which the popes [had] 'usurped' during the Middle Ages, Rome now 'sold' the [Roman Catholic] Church to the Society of Jesus [i.e., the Jesuits]; in essence the popes surrendered themselves into their hands.