A Quote by Beryl Markham

If a man has any greatness in him, it comes to light, not in one flamboyant hour, but in the ledger of his daily work. — © Beryl Markham
If a man has any greatness in him, it comes to light, not in one flamboyant hour, but in the ledger of his daily work.
That hour in the life of a man when first the help of humanity fails him, and he learns that in his obscurity and indigence humanity holds him a dog and no man: that hour is a hard one, but not the hardest. There is still another hour which follows, when he learns that in his infinite comparative minuteness and abjectness, the gods do likewise despise him, and own him not of their clan.
It is of dangerous consequence to represent to man how near he is to the level of beasts, without showing him at the same time his greatness. It is likewise dangerous to let him see his greatness without his meanness. It is more dangerous yet to leave him ignorant of either; but very beneficial that he should be made sensible of both.
If any man seeks for greatness, let him forget greatness and ask for truth, and he will find both.
Farewell, a long farewell to all my greatness! This is the state of man: today he puts forth The tender leaves of hope, tomorrow blossoms, And bears his blushing honours thick upon him: The third day comes a frost, a killing frost, And - when he thinks, good easy man, full surely His greatness is a-ripening - nips his root, And then he falls, as I do.
To say that man is a compound of strength and weakness, light and darkness, smallness and greatness, is not to indict him, it is to define him.
The person who experiences greatness must have a feeling for the myth he is in. He must reflect what is projected upon him. And he must have a strong sense of the sardonic. This is what uncouples him from belief in his own pretensions. The sardonic is all that permits him to move within himself. Without this quality, even occasional greatness will destroy a man.
Every work of art reaches man in his inner powers. It reaches him more profoundly and insidiously than any rational proposition, either cogent demonstration or sophistry. For it strikes him with two terrible weapons, Intuition and Beauty, and at the single root in him of all his energies... Art and Poetry awaken the dreams of man, and his longings, and reveal to him some of the abysses he has in himself.
I guess we all like to be recognized not for one piece of fireworks but for the ledger of our daily work.
I guess we all like to be recognized not for one piece of fireworks, but for the ledger of our daily work.
But they all stood beneath the cross, enemies and believers, doubters and cowards, revilers and devoted followers. His prayer, in that hour, and his forgiveness, was meant for them all, and for all their sins. The mercy and love of God are at work even in the midst of his enemies. It is the same Jesus Christ, who of his grace calls us to follow him, and whose grace saves the murderer who mocks him on the cross in his last hour.
It is dangerous to explain too clearly to man how like he is to the animals without pointing out his greatness. It is also dangerous to make too much of his greatness without his vileness. It is still more dangerous to leave him in ignorance of both, but it is most valuable to represent both to him. Man must not be allowed to believe that he is equal either to animals or to angels, nor to be unaware of either, but he must know both.
The Prophet introduced a system of prayer in that it was interwoven into man's daily work: a prayer in the morning when he arose from his bed; a prayer at lunch time, as an indication that if his body needed a diet, so did his spirit; a prayer in the afternoon when he retired from his daily work; a prayer at sunset and a prayer when going to bed.
In certain cases, a man blind from birth may have an operation performed which gives him his sight. The result: frequently misery, confusion, disorientation. The light that illumines the madman is an unearthly light, but I do not believe it is a projection, an emanation from his mundane ego. He is irradiated by a light that is more than he. It may burn him out.
Man is so great that his greatness appears even in the consciousness of his misery. A tree does not know itself to be miserable. It is true that it is misery indeed to know one's self to be miserable; but then it is greatness also. In this way, all man's miseries go to prove his greatness. They are the miseries of a mighty potentate, of a dethroned monarch.
Anybody can work when everything goes smoothly, when there is nothing to trouble him; but a man must be made of the right kind of stuff who can rise above the things which harass and handicap the weak, and do his work in spite of them. Indeed, this is the test of greatness.
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