A Quote by Beth Moore

Make no mistake: Satan’s specialty is psychological warfare. If he can turn us on God (“It’s not fair!”), or turn us on others (“It’s their fault!”), or turn us on ourselves (“I’m so stupid!”), we won’t turn on him. If we keep fighting within ourselves and losing our own inner battles, we’ll never have the strength to stand up and fight our true enemy.
We depend on our surroundings obliquely to embody the moods and ideas we respect and then to remind us of them. We look to our buildings to hold us, like a kind of psychological mould, to a helpful vision of ourselves. We arrange around us material forms which communicate to us what we need — but are at constant risk of forgetting what we need — within. We turn to wallpaper, benches, paintings and streets to staunch the disappearance of our true selves.
Instead of looking outside of ourselves and counting potential enemies, fasting summons us to turn our glance inward, and to take the measure of our greatest challenge: the self, the ego, in our own eyes and as others see us.
Sordid selfishness doth contract and narrow our benevolence, and cause us, like serpents, to infold ourselves within ourselves, and to turn out our stings to the entire world besides.
God has so ordered, that in pressing on in duty we shall find the truest, richest comfort for ourselves. Sitting down to brood over our sorrows, the darkness deepens about us and creeps into our heart, and our strength changes to weakness. But, if we turn away from the gloom, and take up the tasks and duties to which God calls us, the light will come again, and we shall grow stronger.
Embryos turn into babies; buds turn into blossoms; acorns turn into oak trees. The same programming that exists in them exists in each of us - to manifest our highest potential. What is the difference between those things and us? That we can say no...So today, say yes.
How unutterably sweet is the knowledge that our Heavenly Father knows us completely. No talebearer can inform on us; no enemy can make an accusation stick; no forgotten skeleton can come tumbling out of some hidden closet to abash us and expose out past; no unsuspected weakness in our characters can come to light to turn God away from us, since He knew us utterly before we knew him and called us to Himself in the full knowledge of everything that was against us.
Life hands us opportunities at every turn to get over ourselves, to get outside ourselves, to wake up from our own bad dreams and realize that really lovely things are happening all the time.
When you're looking for good lyrics, you turn to Kendrick Lamar, you turn to J Cole, you turn to Wale, you turn to Chance the Rapper, you turn to Rapsody. You don't turn to Post Malone.
Our trials are supposed to turn us toward God, but we whine and complain and wish someone would turn down the fire so we could have our old life back the way it was.
Everyone has noticed how hard it is to turn our thoughts to God when everything is going well with us... While what we call 'our own life' remains agreeable, we will not surrender it to Him. What, then, can God do in our interests but make 'our own life' less agreeable to us, and take away the plausible sources of false happiness?
God gives us always strength enough, and sense enough, for what He wants us to do; if we either tire ourselves or puzzle ourselves, it is our own fault.
Symbols give us our identity, our self image, our way of explaining ourselves to ourselves and to others. Symbols in turn determine the kinds of stories we tell, and the stories we tell determine the kind of history we make and remake.
When we are calling to God to turn the eye of His favor towards us He is calling to us to turn the eye of our obedience towards Him.
[Grace] is given not to make us something other than ourselves but to make us radically ourselves. Grace is given not to implant in us a foreign wisdom but to make us alive to the wisdom that was born with us in our mother?s womb. Grace is given not to lead us into another identity but to reconnect us to the beauty of our deepest identity. And grace is given not that we might find some exterior source of strength but that we might be established again in the deep inner security of our being and in learning to lose ourselves in love for one another to truly find ourselves.
You are a child of God, small games do not work in this world. For those around us to feel peace, it is not example to make ourselves small. We were born to express the glory of God that lives in us. It is not in some of us, it is in all of us. While we allow our light to shine, we unconsciously give permission for others to do the same. When we liberate ourselves from our own fears, simply our presence may liberate others.
But if the gods do not exist at all - then we are lost,' I said. On the contrary - we are found!' said Aesop. But when we are afraid, who can we turn to, if not the gods?' Ourselves. We turn to ourselves anyway. We only pretend there are gods and that they care about us. It is a comforting falsehood.
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