A Quote by Beth Moore

When we detach the Word of God from the heart of God, we miss the point of God. — © Beth Moore
When we detach the Word of God from the heart of God, we miss the point of God.
I miss God. I miss the company of someone utterly loyal. I still don't think of God as my betrayer. The servants of God, yes, but servants by their very nature betray. I miss God who was my friend. I don't even know if God exists, but I do know that if God is your emotional role model, very few human relationships will match up to it.
God is not a person at all. You cannot worship God. You can live in a godly way but you cannot worship God - there is nobody to worship. All your worship is sheer stupidity, all your images of God are your own creation. There is no God as such, but there is godliness, certainly - in the flowers, in the birds, in the stars, in the eyes of the people, when a song arises in the heart and poetry surrounds you... all this is God. Let us say `godliness` rather than using the word `God` - that word gives you the idea of a person, and God is not a person but a presence.
Some people have views of God that are so broad and flexible that it is inevitable that they will find God wherever they look for him. One hears it said that 'God is the ultimate' or 'God is our better nature' or 'God is the universe.' Of course, like any other word, the word 'God' can be given any meaning we like. If you want to say that 'God is energy,' then you can find God in a lump of coal.
What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.
The conservative interpretation of American history says that wherever the word 'God' appears, it's obviously our God, it's obviously a Christian God; it's usually an evangelical God. The simplest point I'm making is: That is just absolutely not true.
To know the Word of God, to live the Word of God, to preach the Word, to teach the Word, is the sum of all wisdom, the heart of all Christian service.
The central question is, Are the leaders of the future truly men and women of God, people with an ardent desire to dwell in God's presence, to listen to God's voice, to look at God's beauty, to touch God's incarnate Word and to taste fully God's infinite goodness.
There are four principles we need to maintain: First, read the Word of God. Second, consume the Word of God until it consumes you. Third believe the Word of God. Fourth, act on the Word.
We are not to make the Torah into God Himself, nor the Bible into a "paper pope." The Bible is only the result of the Word of God. We can experience the return of the Word of God in the here and now, the perpetual return of the actual, living, indisputable Word of God that makes possible the act of witnessing, but we should never think of the Bible as any sort of talisman or oracle constantly at our disposal that we need only open and read to be in relation to the Word of God and God Himself.
This is the key to understanding the virgin birth. God's Word is full of faith and spirit power. God spoke it. God transmitted that image to Mary. She received the image inside of her. .. the embryo that was in Mary's womb was nothing more than the Word of God. .. She conceived the Word of God.
I surrender my anxiety and my sense of urgency. I allow God to guide me in the pacing of my life. I open my heart to God's timing. I release my deadlines, agendas, and stridency to the gentle yet often swift pacing of God. As I open my heart to God's unfoldings, my heart attains peace. As I relax into God's timing, my heart contains comfort. As I allow God to set the tone and schedule of my days, I find myself in the right time and place, open and available to God's opportunities.
The atheist does not say 'there is no God,' but he says 'I know not what you mean by God; I am without idea of God'; the word 'God' is to me a sound conveying no clear or distinct affirmation. ... The Bible God I deny; the Christian God I disbelieve in; but I am not rash enough to say there is no God as long as you tell me you are unprepared to define God to me.
To worship is to quicken the conscience by the holiness of God, to feed the mind with the truth of God, to purge the imagination by the beauty of God, to open the heart to the love of God, to devote the will to the purpose of God.
By striving to prove how much they deserve God's love, legalists miss the whole point of the gospel, that it is a gift from God to people who don't deserve it. The solution to sin is not to impose an ever-stricter code of behavior. It is to know God.
If honest of heart and uprightness before God were lacking or if I did not patiently wait on God for instruction, or if I preferred the counsel of my fellow-men to the declarations of the Word of God, I made great mistakes.
You hear a lot about God these days: God, the beneficent; God, the all-great; God, the Almighty; God, the most powerful; God, the giver of life; God, the creator of death. I mean, we're hearing about God all the time, so we better learn how to deal with it. But if we know anything about God, God is arbitrary.
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