A Quote by Beth Moore
God surpasses our dreams when we reach past our personal plans and agenda to grab the hand of Christ and walk the path he chose for us. He is obligated to keep us dissatisfied until we come to him and his plan for complete satisfaction.
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Praise causes the presence of the Lord to come into our midst. Even though God is omniscient, He manifests His authority and rule in our environment when we praise Him. When we praise, God comes in and leads us forth... He does not just visit us, but He abides and aligns Himself with us to walk with us into the path that He has chosen for us.
The trouble is that the whole 'accept Christ' attitude is likely to be wrong. It shows Christ applying to us rather than us to him. It makes him stand hat-in-hand awaiting our verdict on him, instead of our kneeling with troubled hearts awaiting his verdict on us. It may even permit us to accept Christ by an impulse of mind or emotions, painlessly, at no loss to our ego and no inconvenience to our usual way of life.
The reason so many believers are struggling is that we have voted in the past asking God to bless our plans rather than casting our votes based on seeking His agenda. We want God to sign off on our decisions rather than us following His.
Let us serve Him faithfully as our Master. Let us obey Him loyally as our King. Let us study His teachings as our Prophet. Let us work diligently after Him as our Example. Let us look anxiously for Him as our coming redeemer of body as well as soul. But above all let us prize Him as our Sacrifice, and rest our whole weight on His death as atonement for sin. Let His blood be more precious in our eyes every year we live. Whatever else we glory in about Christ, let us glory above all things in His cross.
By Christ's purchasing redemption, two things are intended: his satisfaction and his merit; the one pays our debt, and so satisfies; the other procures our title, and so merits. The satisfaction of Christ is to free us from misery; the merit of Christ is to purchase happiness for us.
We acknowledge no righteousness but what the obedience and satisfaction of Christ yields us. His blood, not our faith; his satisfaction, not our believing it, is the matter of our justification before God.
Christ became our Brother in order to help us. Through him our brother has become Christ for us in the power and authority of the commission Christ has given him. Our brother stands before us the sign of the truth and the grace of God. He has been given to us to help us. He hears the confession of our sins in Christ's stead and he forgives our sins in Christ's name. He keeps the secret of our confession as God keeps it. When I go to my brother to confess, I am going to God.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
Not only our eternal salvation depends upon our willingness and capacity to forgive wrongs committed against us. Our joy and satisfaction in this life, and our true freedom, depend upon our doing so. When Christ bade us turn the other cheek, walk the second mile, give our cloak to him who takes our coat, was it to be chiefly out of consideration for the bully, the brute, the thief? Or was it to relieve the one aggrieved of the destructive burden that resentment and anger lay upon us?
Our aim - our only aim - is to be at home in Christ. He's not a roadside park or hotel room. He's our permanent mailing address. Christ is our home. He's our place of refuge and security. We're comfortable in his presence, free to be our authentic selves. We know our way around in him. We know his heart and his ways. We rest in him, find our nourishment in him. His roof of grace protects us from storms of guilt. His walls of providence secure us from destructive winds. His fireplace warms us during the lonely winters of life. We linger in the abode of Christ and never leave.
I know that God loves us. He allows us to exercise our moral agency even when we misuse it. He permits us to make our own decisions. Christ cannot help us if we do not trust Him; He cannot teach us if we do not serve Him. He will not force us to do what's right, but He will show us the way only when we decide to serve Him. Certainly, for us to serve in His kingdom, Christ requires that we experience a change of thought and attitude.
We come, in our trust, unto God, and the moment we so embrace Him, by committing our total being and eternity to Him, we find every thing is transformed. There is life in us from God; a kind of Christ-consciousness is opened in us, testifying with the apostle,--Christ liveth in me.
Let us give up our work, our thoughts, our plans, ourselves, our lives, our loved ones, our influence, our all, right into His hand, and then, when we have given all over to Him, there will be nothing left for us to trouble about, or to make trouble about.
I believe that God wants to put His hand upon us so that we may reach ideal definitions of humility, of human helplessness, of human insufficiency, until we will rest no more upon human plans, but have God's thoughts, God's voice, and the Holy Spirit to speak to us.
We are not preaching the Gospel of a dead Christ, but of a living Christ who sits exalted at the Father's right hand, and is living to save all who put their trust in Him. That is why those of us who really know the Gospel never have any crucifixes around our churches or in our homes. The crucifix represents a dead Christ hanging languid on a cross of shame. But we are not pointing men to a dead Christ; we are preaching a living Christ. He lives exalted at God's right hand, and He "saves to the uttermost all who come to God by Him."
To be "in Christ" is to place one's trust in Him for salvation from sin. To be "in Christ" is to trust His goodness, not our own; to trust that His sacrificial death on the cross paid the complete debt of death we owe for our sin; to trust that His resurrection gives us eternal life instead of relying upon our own ability to please God. To be "in Christ" is to claim, by faith, the free gift of salvation. To be "in Christ" is to enjoy a completely restored relationship with our Father in heaven by virtue of His Son's righteous standing.
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