A Quote by Bettany Hughes
Ancient Egyptian women had rights under the law. They could own land. Many were literate.
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I'm not an encyclopedia of ancient Egyptian history, but women did hold positions of status in ancient Egypt. Obviously, famously, people like Nefertiti and Cleopatra actually ruled, which we don't often think about women having a lot of agency in the ancient world, but in ancient Egypt, they did.
Viking women were able to rule kingdoms, divorce husbands, own land, and Vikings were very progressive in terms of the rights of women.
Viking women were able to rule kingdoms, divorce husbands, own land; and Vikings were very progressive in terms of the rights of women.
For many years now, I have been an outspoken supporter of civil and human rights for gay and lesbian people. Gays and lesbians stood up for civil rights in Montgomery, Selma, in Albany, Ga. and St. Augustine, Fla., and many other campaigns of the Civil Rights Movement. Many of these courageous men and women were fighting for my freedom at a time when they could find few voices for their own, and I salute their contributions.
What we require is not a formal return to tradition and religion, but a rereading, a reinterpretation, of our history that can illuminate the present and pave the way to a better future. For example, if we delve more deeply into ancient Egyptian and African civilisations we will discover the humanistic elements that were prevalent in many areas of life. Women enjoyed a high status and rights, which they later lost when class patriarchal society became the prevalent social system.
Viking women, if they were left behind, were ruling their town. They were earls in their own right; they owned land in their own right. They could divorce their husbands if they wanted to. All of those wonderful allowances that were made for women in the Viking culture weren't really part of the Christian culture at the time.
In Harlem, black was white. You had rights that could not be denied you; you had privileges, protected by law. And you had money. Everybody in Harlem had money. It was a land of plenty.
Women were everywhere in the revolution. Women participated in it, and many women were killed. Then we had the right to speak up and gain some more rights, but what happened was there was a backlash. Why? Because we have the Salafists, Muslim Brothers, religious groups.
US law and international human rights law have radically diverged in the past years in terms of the recognition of indigenous people's rights. International human rights law now looks at not whether or not the tribes have formal ownership or legal title in a Western legal conception might have it, but rather they look at the tribe's historical connection to that land.
And that law of the land which is constitutional, supporting that principle of freedom in maintaining rights and privileges, belongs to all mankind, and is justifiable before me. Therefore, I, the Lord, justify you, and your brethren of my church, in befriending that law which is the constitutional law of the land.
The male establishment power structure has not really changed its attitude towards women. They did not give these rights to women out of kindness. These rights were fought for by many highly evolved women who cared about the lives of their daughters and granddaughters.
Even into the 20th century, women were still struggling in the Western world for rights that Islam had granted women in the 7th century: equal rights to education; the right to own and inherit property; to have a voice in the decisions affecting their lives; to be active, engaged, and valued members of society at all levels.
Women [in ancient Rome] were condemned to the perpetual tutelage of parents, husbands, or guardians; a sex created to please and obey was never supposed to have attained the age of reason and experience. Such, at least, was the stern and haughty spirit of the ancient law . . .
I simply didn't believe we needed a constitutional amendment to protect women's rights. I knew of only one law that was discriminatory toward women, a law in North Dakota stipulating that a wife had to have her husband's permission to make wine.
Beaumont specifically pointed out that the cultural elements and idioms regarded as "Egyptian" could not have originated in the land of the Nile. This single fact is inviolate and cannot be denied. It is obvious to those who have taken the time to study the subject, that the Egyptian civilization was transplanted by Western adepts and elders.
Women didn't have rights. Under British common law, women were property.
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