A Quote by Bettany Hughes
Socrates was tried in a religious court. He was condemned for disregarding Athens' gods. If you look at the way he speaks at his trial, according to Plato, there seems to be a moment when he realizes this isn't just a game.
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Socrates and Plato are right: whatever man does he always does well, that is, he does that which seems to him good (useful) according to the degree of his intellect, the particular standard of his reasonableness.
Socrates: Have you noticed on our journey how often the citizens of this new land remind each other it is a free country? Plato: I have, and think it odd they do this.Socrates: How so, Plato?Plato: It is like reminding a baker he is a baker, or a sculptor he is asculptor.Socrates: You mean to say if someone is convinced of their trade, they haveno need to be reminded.Plato: That is correct.Socrates: I agree. If these citizens were convinced of their freedom, they would not need reminders.
Socrates condemned art because he preferred philosophy and only after much internal struggle did Plato accept this judgment.
In the Republic Plato presents a theory of personality. ... He speaks of three faculties, the appetitive, the ambitious, and the rational. ... The most dangerous faculty according to Plato is the appetitive for it bonds the soul to the senses and the realm of sense objects.
Most lawyers aren't trial lawyers. Most lawyers, even trial lawyers, don't get their problems solved in a courtroom. We like to go to court. It seems heroic to go to court. We think we're the new, great advocates, better than anything we've seen on TV, and we come home exhilarated by having gone to court.
I always tried to watch the pitcher and his complete windup from the moment he had the ball in his glove all the way through his motion, and tried to follow it all the way out of his hand, all the way to home plate.
That man is wisest who, like Socrates, realizes that his wisdom is worthless
The shortest way to arrive at glory should be to do that for conscience which we do for glory. And the virtue of Alexander appears to me with much less vigor in his theater than that of Socrates in his mean and obscure. I can easily conceive Socrates in the place of Alexander, but Alexander in that of Socrates I cannot.
'Matisse and Picasso' is a little like Plato after Socrates. Socrates only taught in words. He didn't write. And after that, you had Plato and Aristotle to write about what he had said. I write about them because they didn't write about them.
Before I got divorced, I was personally unfamiliar with trial, or at least trial of serious, heart-wrenching proportions. I figured that life went smoothly if you tried hard, and if you messed up, or things weren't working out, you just tried harder.
Socrates splits himself into two, so that there are two Socrates: the Socrates who knows in advance how the discussion is going to end, and the Socrates who travels the entire dialectical path along with his interlocutor.
The superior man acts before he speaks, and afterwards speaks according to his action.
He that makes himself famous by his eloquence, justice or arms illustrates his extraction, let it be never so mean; and gives inestimable reputation to his parents. We should never have heard of Sophroniscus, but for his son, Socrates; nor of Ariosto and Gryllus, if it had not been for Xenophon and Plato.
The great spiritual geniuses, whether it was Moses, Buddha, Plato, Socrates, Jesus, or Emerson..... have taught man to look within himself to find God.
Socrates called beauty a short-lived tyranny; Plato, a privilege of nature; Theophrastus, a silent cheat; Theocritus, a delightful prejudice; Carneades, a solitary kingdom; Aristotle, that it was better than all the letters of recommendation in the world; Homer, that it was a glorious gift of nature; and Ovid, that it was favor bestowed by the gods.
Socrates was the chief saint of the Stoics throughout their history ; his attitude at the time of his trial, his refusal to escape, his calmness in the face of death , and his contention that the perpetrator of injustice injures himself more than his victim, all fitted in perfectly with Stoic teaching. So did his indifference to heat and cold, his plainness in matters of food and dress, and his complete independence of all bodily comforts.
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