A Quote by Betty Williams

Nonviolence is the weapon of the strong. — © Betty Williams
Nonviolence is the weapon of the strong.
Nonviolence is not a weapon of the weak. It is a weapon of the strongest and bravest.
Nonviolence is a powerful and just weapon. Indeed, it is a weapon unique in history, which cuts without wounding and ennobles the man who wields it.
Veganism is about nonviolence: nonviolence to other sentient beings; nonviolence to yourself; nonviolence to the earth.
I have no weapon but nonviolence.
Enter with me into the sufferings, not only of the people of India but of the whole world. Nonviolence is a more active and real fight against wickedness than retaliation whose very nature is to increase wickedness. It is not a weapon of the weak. It is a weapon of the strongest and bravest.
... ages in which the dominant weapon is expensive or difficult to make will tend to be ages of despotism, whereas when the dominant weapon is cheap and simple, the common people have a chance... A complex weapon makes the strong stronger, while a simple weapon -- so long as there is no answer to it -- gives claws to the weak.
I always say that non-violence is not the weapon of the weak. It is the weapon of the strong.
I use hate as a weapon to defend myself; had I been strong, I would never have needed that kind of weapon.
Nonviolence in politics is a new weapon in the process of evolution; its vast possibilities are yet unexplored.
Nonviolence is a powerful and just weapon, which cuts without wounding and ennobles the man who wields it. It is a sword that heals.
Nonviolence is a powerful and just weapon. which cuts without wounding and ennobles the man who wields it. It is a sword that heals.
We may never be strong enough to be entirely nonviolent in thought, word and deed. But we must keep nonviolence as our goal and make strong progress towards it.
A person who has truly realized the principle of nonviolence has the God given strength for his weapon, and the world has not yet known anything that can match it.
Nonviolence is a powerful as well as a just weapon. If you confront a man who has long been cruelly misusing you, and say, "Punish me, if you will; I do not deserve it, but I will accept it, so that the world will know I am right and you are wrong," then you wield a powerful and a just weapon. This man, your oppressor, is automatically morally defeated, and if he has any conscience, he is ashamed.
The weapon of nonviolence does not need supermen or superwomen to wield it; even beings of common clay can use it and have used it before this with success.
For me, nonviolence was not a moral principle but a strategy; there is no moral goodness in using an ineffective weapon.
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