A Quote by Betye Saar
I am intrigued with combining the remnant of memories, fragments of relics and ordinary objects, with the components of technology. It's a way of delving into the past and reaching into the future simultaneously.
Related Quotes
Combining magic with technology is a good way to influence the trajectory of where technology is going and show people what technology could be in our lives and what it shouldn't be.
The autobiographical self is built on the basis of past memories and memories of the plans that we have made; it's the lived past and the anticipated future.
Dreams are composed of many things, my son. Of images and hopes, of fears and memories. Memories of the past, and memories of the future.
To annihilate indigenous populations eventually paves the way to our own annihilation. They are the only people who practice sustainable living. We think they are relics of the past, but they may be the gatekeepers to our future.
Surveying the way viruses have been discovered in the past, I came to the conclusion that I could use my technology that I developed as a graduate student - DNA microarray technology - to create a chip that would simultaneously screen for all viruses ever discovered, and furthermore have the built-in capability of discovering new viruses.
The past went that-a-way. When faced with a totally new situation, we tend always to attach ourselves to the objects, to the flavor of the most recent past. We look at the present through a rear view mirror. We march backwards into the future.
Life is the future, not the past. The past can teach us, through experience, how to accomplish things in the future, comfort us with cherished memories, and provide the foundation of what has already been accomplished. But only the future holds life. To live in the past is to embrace what is dead. To live life to its fullest, each day must be created anew.
Here lies the sense of literary creation to portray ordinary objects as they will be reflected in kindly mirrors of future times. . . . To find in objects around us the fragrant tenderness that only posterity will discern . . .
I am intrigued by inanimate objects. They're a piece of history, someone's statement and ideas of life.
You have ordinary moments and ordinary moments and more ordinary moments, and then, suddenly, there is something monumental right there. You have past and future colliding in the present, your own personal Big Bang, and nothing will ever be the same.
I am connected to the past in a way that keeps me going forward. Every leap forward that I make is by reaching back and firmly getting a footing in the past, and pushing forward as hard as I can.
Our present era, to my mind, is characterized by a profound forgetting of the past. "The future, the future, the future." The 21st century, all the technology obsession.
That's what I am, Frank thought, an ordinary genius. He had unlocked the secret of radio. The sport of the ordinary! Brillliant me like Reed Seymour couldn't figure this out for the life of them! Reed was ashamed of radio. ...radio was a cinch if you kept reaching down and grabbing up handfuls of the ordinary.
I am extraordinarily fascinated by the future of technology. We are in the early infancy of technology, and we have an opportunity to guide how technology develops and integrates into our lives. I talk a lot about the 'invisible interface,' or the idea that we can utilize technology without being absorbed into a screen.
It came to my mind that in the Yoga Sutras of Patanjali, in Indian spiritual literature, and in the Bhagavad Gita, and when I started reading about outstanding yogis and people of exceeding spiritual power such as Ramana Maharshi, or Yogananda, they all had the ability to do what we would call - I don't know what you would even call it - psychic phenomenon, magic, transform objects, be able to perceive the future, the past and the present simultaneously.
The real evil isn't the objects of technology but the tendency of technology to isolate people into lonely attitudes of objectivity. It's the objectivity, the dualistic way of looking at things underlying technology, that produces the evil.
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