A Quote by Beverly Lewis

My mother's people are Old Order Mennonite - horse and buggy Mennonite, very close cousins to the Amish. I grew up in Lancaster County and lived near Amish farm land.
I grew up Protestant. My dad was a Charismatic pastor of the Families of God denomination. Often, we noticed that - during a lot of his evangelistic-type services - that some of the Amish and Old Order Mennonite couples would come and stand across the street from the church and look in the door.
I used to be Amish. I had to stay a lot with my grandparents or aunts and uncles who are Amish, so I was sort of partially Amish. When I go back there now I still get into that culture. I can drive a horse and buggy because they don't use cars. And, of course, there's no electricity. I respect them a lot. The Amish like to live a very plain lifestyle, the way they think God intended. It sort of brings you back to like Little House on the Prairie days or something.
I grew up in southwestern Ontario in the heart of a Mennonite community. All my family are part of the Mennonite church.
What I wish I had said in the book [Falling Upward] is that part of the attraction of conservative religions, such as Mormonism, Mennonite, Amish, groups we would consider very traditional, is that they actually do the first half of life very well. They are often very happy people.
We grew up Amish, but my parents left the religion when I was a child. The Amish have lots of rules, and my dad thought many people in the faith were hypocritical because they'd tell others not to do something and then do it themselves.
We're dealing with fundamentalists... the Amish are fundamentalists, but they don't try and hijack a carriage at needlepoint. And, if you're ever in Amish country and you see a man with his hand buried in a horse's ass, that's a mechanic. Remember that.
Vegetarian is like raising a kid Mennonite. It's difficult but not that different. Raising your kid vegan is like being Amish. A totally different world.
What's great is we actually have friends who belong or have previously belonged to the Amish community, so we got first hand stories and I was able to talk with them about visitors and visiting the Amish country. It was very enlightening to think this is very much going on as we speak. What was really interesting was that the upcoming Amish generation is actually closer to average American teenager in their use of the English language because of the use of technology.
I do not run late. Growing up on a farm, you're just not late when it's time to do chores or go to work. I grew up Mennonite, and so that work ethic and timeliness was just ingrained in me from a very young age.
I would never want to deny my Mennonite background and culture; I'll always feel like and be identified as a Mennonite and therefore possess that little extra authority on our beliefs. I also see myself as a Canadian writer.
I was born and raised in Lancaster, Pennsylvania - in Amish Country!
I'm fascinated by Catholic mystics, even though I grew up Mennonite in Pennsylvania.
I'm not Amish, but I grew up in that same area of Pennsylvania and became very attracted to the inherent strictness and uniformity of that community.
Until fairly recently, Amish teachers would reprimand the student who raised his or her hand as being too individualistic. Calling attention to oneself, or being 'prideful,' is one of the cardinal Amish worries. Having your name or photo in the papers, even talking to the press, is almost a sin.
Growing up in a Mennonite background, there's not much media.
The Amish communities of Pennsylvania, despite the retro image of horse-drawn buggies and straw hats, have long been engaged in a productive debate about the consequences of technology.
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