A Quote by Bhagat Singh
Compromise is not such ignoble and deplorable a thing as we generally think. It is rather an indispensable factor in the political strategy. Any nation that rises against the oppressors is bound to fail in the beginning and to gain partial reforms during the medieval period of its struggle through compromises.
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Managers tend to pick a strategy that is the least likely to fail, rather then to pick a strategy that is most efficient," Said Palmer. " The pain of looking bad is worse than the gain of making the best move.
If there were any in China and Russia in this connection, though we both made some compromises. But these were compromises between friendly countries. I think it is almost impossible to achieve such compromise in other ways.
In order for this struggle to have meaning, the oppressed must not, in seeking to regain their humanity (which is a way to create it), become in turn oppressors of the oppressors, but rather restorers of the humanity of both
In Washington, D.C., in 2006, Democrats had long since given up on the war in Iraq in terms of any tangible political support for it. The new factor was the Republicans were beginning to give up as well, and they were truly challenging the strategy and the lack of success.
What I'm slowly realizing is that I believe that most of us felt that we could relax a little bit after November 2, 2008, because of the progress and the spirit that it took to get Barack Obama in The White House. And what we didn't realize, is that was really the beginning. That was really the beginning of the struggle and not the end of a struggle, to come from colonial times through slavery, through the Jim Crowe Laws, through the civil rights period to The White House as, like a point A/point B journey. Point B of course being the end.
Some of my colleagues are unwilling to vote for any Dodd-Frank reforms, partly out of the political fear that any reforms will be seen as reducing regulations on the financial sector.
But there's one thing we are not going to compromise at all: when it comes to security of Israeli citizens and the State of Israel, there are not going to be any compromises - not now and not in the future.
Sometimes compromise is important. Sometimes it's better to give in to someone else's wishes in order to have fun as a group or as a couple, or for the benefit of the team. Sometimes compromise is dangerous. We need to guard against compromising our standards to gain the approval or love of someone else. Decide when you can, and when you cannot, compromise. If it's not harmful and you are ambivalent about a decision, then compromise. If it could lead to breaking your values, compromise isn't a good idea.
But almost always, during the initial stage of the struggle, the oppressed, instead of striving for liberation, tend themselves to become oppressors, or sub oppressors. The very structure of their thought has been conditioned by the contradiction of the concrete, existential situation by which they were shaped. Their ideal is to be men; but for them to be men is to be oppressors
Nature does not compromise; a pelican is not a compromise between a crow and otter, it is just a pelican. Nature makes no compromises; any inefficient products are recalled to the manufacturer!
Political freedom is to be cherished indeed. But there is no political freedom that is not indissolubly bound to the inner personal freedom of the individuals who make up that nation: no liberty of a nation of conformists, no free nation made up of robots.
The whole purpose of an adventure is to gain some spiritual or emotional insight. When you compromise the process, you compromise the gain.
What you do is as important as anything government does. I ask you to seek a common good beyond your comfort; to defend needed reforms against easy attacks; to serve your nation, beginning with your neighbor. I ask you to be citizens: citizens, not spectators; citizens, not subjects; responsible citizens, building communities of service and a nation of character.
While preaching against every kind of government, and demanding complete freedom, we must support all struggles for partial freedom, because we are convinced that one learns through struggle.
Faith is not a political strategy and should not be a political strategy. If it is being used as a tool to garner votes, to convince people they should support one political party or the other, I think that is a huge mistake.
Let us keep before us the fact that, almost without exception, every race or nation that has ever got upon its feet has done so through struggle and trial and persecution; and that out of this very resistance to wrong, out of the struggle against odds, they have gained strength, self-confidence, and experience which they could not have gained in any other way.
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