A Quote by Bhagat Singh
I had only one idea before me throughout the trial, i.e. to show complete indifference towards the trial in spite of serious nature of the charges against us.
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It's true I didn't get a fair trial, but the problem is people don't understand the details. It is important to understand the details of the trial and why I'm not guilty under the charges that were brought against me.
The second trial was a fair trial. I do not call it a second trial. I call it a fair trial, as opposed to the first trial, which was an unfair trial, a Roman holiday.
I was never given a trial. I never went before any magistrate, nor did my parents. To this day, I do not know what the charges that were lodged against me or my deceased parents at this time.
To me, one of the big silver linings of the Simpson trial is the advances we've made in understanding domestic violence as a lethal problem. Before that trial, I think there was a widespread sense that it was a family affair, a normal part of a relationship, not really a crime. The reality is that it's very much a crime, and a very serious one.
Before I got divorced, I was personally unfamiliar with trial, or at least trial of serious, heart-wrenching proportions. I figured that life went smoothly if you tried hard, and if you messed up, or things weren't working out, you just tried harder.
Judge and prosecutor had hammered it home that Lady Chatterly was an immoral woman, that she had had sexual relations before marriage, that she had committed adultery under her husband's roof; as if these charges somehow disqualified her from participation in serious literature. Indeed, there were long periods of the trial during which an outsider might well have assumed that a divorce case was being heard.
Fidel Castro's most scandalous show trial was not mounted against a political figure but against a writer: Heberto Padilla. In 1971, after 38 days of detention, Mr. Padilla was forced to 'confess' at the Cuban writers' union to the charges of 'subversive activities.'
I had never attended a trial until my daughter's murder trial. What I witnessed in that courtroom enraged and redirected me.
It is a trial within a nation but a trial of victors against the vanquished. Even before the trials started, the victors who are our judges were quite convinced that we were guilty and that we should all pay the price.
There are two ways of getting out of a trial. One is simply to try to get rid of the trial, and be thankful when it is over. The other is to recognize the trial as a challenge from God to claim a larger blessing than we have ever had, and to hail it with delight as an opportunity of obtaining a larger measure of divine grace.
There was an interesting development in the CBS-Westmoreland trial:
both sides agreed that after the trial, Andy Rooney would be allowed to
talk to the jury for three minutes about little things that annoyed him
during the trial.
We cannot understand the meaning of many trials; God does not explain them. To explain a trial would be to destroy its object, which is that of calling forth simple faith and implicit obedience. If we knew why the Lord sent us this or that trial, it would thereby cease to be a trial either of faith or of patience.
Faith by its very nature must be tried, and the real trial of faith is not that we find it difficult to trust God, but that God's character has to be cleared in our own minds. Faith in its actual working out has to go through spells of unsyllabled isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive.
I was there when God was put on trial....At the end of the trial, they used the word chayav, rather than 'guilty'. It means 'He owes us something'. Then we went to pray.
I had 11 years of managerial experience and four years of coaching before I managed a big-league team. To me, it was important, because I learned a lot through trial and error. And it's tough to have to go through trial and error when you're a big-league manager.
Socrates was the chief saint of the Stoics throughout their history ; his attitude at the time of his trial, his refusal to escape, his calmness in the face of death , and his contention that the perpetrator of injustice injures himself more than his victim, all fitted in perfectly with Stoic teaching. So did his indifference to heat and cold, his plainness in matters of food and dress, and his complete independence of all bodily comforts.
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