A Quote by Bhakti Charu Swami
Spiritual nature is inconceivable and unlimited. Therefore, the activities of that realm will always remain beyond our mental speculation and intellectual concept.
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A total spiritual direction given to the whole life and the whole nature can alone lift humanity beyond itself. . . It is only the full emergence of the soul, the full descent of the native light and power of the Spirit and the consequent replacement or transformation and uplifting of our insufficient mental and vital nature by a spiritual and supramental Supernature that can effect this evolutionary miracle.
When we find that God's ways always coincide with our own ways, it's time to question who we're really worshipping, God or ourselves. The latter moves the nature of godliness from the King to our servant to a slave, a deduction into the realm of selfhood and then the lower, slavehood. It's a spiritual mathematics in that men who need God in his godhood are humble yet strong and spiritually ambitious while men who need a slave in their selfhood are ultimately paralyzed and will remain paralyzed.
Spirituality points, always, beyond: beyond the ordinary, beyond possession, beyond the narrow confines of the self, and - above all - beyond expectations. Because "the spiritual" is beyond our control, it is never exactly what we expect.
The nature of the mind is such that if certain mental qualities are developed on a sound basis, they not only remain, but they also increase. In fact, once properly developed, the mind's good qualities eventually increase indefinitely. Therefore spiritual practice brings us long-term happiness and inner strength.
Mystical experience of nature can be of particular relevance to our troubled age, bringing deeper into our consciousness and emotions the logic that nature sustains humanity as humanity must, in turn, sustain nature. Rationality alone, however, cannot be our guide in the task of restoring our environment. A spiritual connection to nature must inspire the emotional commitment that is the yin, complementing the yang of intellectual understanding.
We notice that the mind is a restless bird; the more it gets the more it wants, and still remains unsatisfied. The more we indulge our passions the more unbridled they become. Our ancestors, therefore, set a limit to our indulgences. They saw that happiness was largely a mental condition. A man is not necessarily happy because he is rich, or unhappy because he is poor.... Millions will always remain poor.
People who, as children, were intellectually far beyond their parents and therefore admired by them, but who also therefore had to solve their own problems alone. These people, who give us a feeling of their intellectual strength and will power, also seem to demand that we, too, ought to fight off any feeling of weakness with intellectual means. In their presence one feels one cannot be recognized as a person with problems just as they and their problems were unrecognized by their parents, for whom he always had to be strong.
The secret of life is to be found in life itself, in the full organic, intellectual and spiritual activities of our body.
For us, mind has nature for its premise, being nature's truth and for that reason its absolute prius. In this truth nature has vanished, and mind has resulted as the idea arrived at being-for-itself, the object of which, as well as the subject, is the concept. This identity is absolute negativity, for whereas in nature the concept has its perfect external objectivity, this its alienation has been superseded, and in this alienation the concept has become identical with itself. But it is this identity therefore, only in being a return out of nature.
So long as men denounce each other as mentally sick (homosexual, addicted, insane, and so forth) so that the madman can always be considered the Other, never the Self mental illness will remain an easily exploitable concept, and Coercive Psychiatry a flourishing institution.
Everything which relates to God is infinite. We must therefore, while we keep our hearts humble, keep our aims high. Our highest services are indeed but finite, imperfect. But as God is unlimited in goodness, He should have our unlimited love.
Science has given to this generation the means of unlimited disaster or of unlimited progress. There will remain the greater task of directing knowledge lastingly towards the purpose of peace and human good.
The concept of an independent "spiritual realm" does not augment, for me, the magic of the mystical dimension, whereas to think of this dimension as emergent from our minds makes it all the more wondrous to be a human.
Therefore a person fully absorbed in the bodily concept of life is surely killing himself by not making spiritual progress. Such a person is called pasu-ghna. Especially excluded from spiritual life are the animal hunters, who are not interested in hearing and chanting the holy name of the Lord. Such hunters are always unhappy, both in this life and in the next. It is therefore said that a hunter should neither die nor live because for such persons both living and dying are troublesome.
Nature holds the key to our aesthetic, intellectual, cognitive and even spiritual satisfaction.
In the new science of the twenty-first century, not physical force but spiritual force will lead the way. Mental and spiritual gifts will be more in demand than gifts of a physical nature. Extrasensory perception will take precedence over sensory perception. And in this sphere woman will again predominate.
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