A Quote by Bias of Priene

It becomes not a law-maker to be a law-breaker. — © Bias of Priene
It becomes not a law-maker to be a law-breaker.

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Bias of Priene
601 BC - 531 BC
Don't be afraid of me. I'm a law maker I'm not a law breaker.
The law hath so many contradictions and varyings from itself, that the law may not improperly be called a law-breaker. It is become too changeable a thing to be defined: it is made little less a Mystery than the Gospel. The clergy and the lawyers, like the Freemasons, may be supposed to take an oath not to tell the secret.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
The law is equal before all of us; but we are not all equal before the law. Virtually there is one law for the rich and another for the poor, one law for the cunning and another for the simple, one law for the forceful and another for the feeble, one law for the ignorant and another for the learned, one law for the brave and another for the timid, and within family limits one law for the parent and no law at all for the child.
No great idea in its beginning can ever be within the law. How can it be within the law? The law is stationary. The law is fixed. The law is a chariot wheel which binds us all regardless of conditions or place or time.
To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
If the law does not give you what you want, you can oppose the law, you can work to change the law, but you cannot ignore the law. So it is fundamental that the constitutions of every one of our member states are upheld and respected.
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
The Bible is interpreted by the Talmud. Except, in Rabbinic tradition, a Talmudic law has the weight of the Biblical law. Sometimes we say in a prayer, "Blessed are Thou, O God, who has ordered us and commended us," to do something. But you don't find that "something" in the Bible; you find it in the Talmud. So Talmudic law becomes as important as Biblical law.
Obviously you follow the law of the land, there are many laws I disagree with, but you follow the law. You fight to change the law, you don't break the law. I believe that's the American way.
Zeroth law: You must play the game First law: You can't win Second law: You can't break even Third law: You can't quit the game.
Theories of "natural law" and the "law of nations" are another excellent example of discussions destitute of all exactness. [...] "Natural law" is simply that law of which the person using the phrase approves[....]
The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.
The law exists for a reason. There is a dominant American culture that people used to want to preserve. That's going by the wayside, too. But if it's now okay for an illegal alien to practice law in California, then can anybody else who's broken the law get a law license? And if not, why not?
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