A Quote by Bidzina Ivanishvili

I was forced to come into politics because Saakashvili had destroyed the opposition. I had a choice either to leave the country, because it was dangerous to live here, or to go into politics.
Politics in any country in the world is dangerous. For the poet, politics in any country had better be disguised as poetry. Politics can be the graveyard of the poet. And only poetry can be his resurrection.
We need a new kind of politics. Not the politics of governance, but the politics of resistance. The politics of opposition. The politics of joining hands across the world and preventing certain destruction.
The belief that politics can be scientific must inevitably produce tyrannies. Politics cannot be a science, because in politics theory and practice cannot be separated, and the sciences depend upon their separation. Empirical politics must be kept in bounds by democratic institutions, which leave it up to the subjects of the experiment to say whether it shall be tried, and to stop it if they dislike it, because, in politics, there is a distinction, unknown to science, between Truth and Justice.
The real legacy of Atal Bihari Vajpayee lies in the politics of opposition. The politics of opposition is the politics of dissent. From 1957 to 1996, he dedicated his life to exactly that.
I had to choose: Either leave the country, where it's become dangerous for me, or go on the offensive.
Politics was put in front of me. I do politics because it's the vehicle for change and because I happen to be good at it... I had this sort of calm fearlessness, that some would call foolishness.
I have said this on many a previous occasion: that had the mix in Singapore been different, had it been 75% Indians, 15% Malays and the rest Chinese, it would not have worked. Because they believe in the politics of contention, of opposition. But because the culture was such that the populace sought a practical way out of their difficulties, therefore it has worked.
Well you know it's dangerous in politics, because especially in the Philippines there's a lot of killing in politics.
I didn't go into politics because I'm a woman. I have done this because I have been interested in politics my whole life.
Why one writes is a question I can answer easily, having so often asked it of myself. I believe one writes because one has to create a world in which one can live. I could not live in any of the worlds offered to me - the world of my parents, the world of war, the world of politics. I had to create a world of my own, like a climate, a country, an atmosphere in which I could breathe, reign, and recreate myself when destroyed by living. That, I believe, is the reason for every work of art.
As long as you remember that if you get involved in politics, you have to be very careful that your leader is for Allah. You don't get involved in politics because it's the American thing to do. You get involved in politics because politics are a weapon to use in the cause of Islam.
I thought I'd left politics when Labour lost the 2010 election and I went off and ran a thinktank for two years and founded the National Infrastructure Commission. It was only because of Brexit that I came back. And I had to learn rapidly how to do politics in the 2010s and it soon became clear to me that you had to be ever-present on social media.
I didn't get into politics because I thought government had a better answer. I got into politics because I knew government didn't have the real answers, that the real answers lie in accepting Jesus Christ into our lives.
The politics of personal destruction, the politics of division, the politics of fear, it's all there. It helps you to define the politics of moderation - the politics of democratic respect, the politics of hope - more clearly.
I admire people who come to politics because it takes a lot of courage to be in politics in India.
I did not resign from politics because of Bofors. I resigned because I do not know how to play petty politics. I did not know back then and I don't know now either.
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