A Quote by Bilal Philips
A wife and a husband should be regarded as friends for the sake of Allaah. And that friendship is above material needs; each encouraging the other one to do good deeds, which are pleasing to Allaah.
Related Quotes
There are five dark matters and five lamps. Love of this world is darkness, and the fear of Allaah is its lamp. Sin is darkness, and its lamp is repentance. The grave is darkness, and its lamp is 'none has the right to be worshipped but Allaah, and Muhammad is the messenger of Allaah.' The hereafter is darkness, and its lamp is the good deed. The Siraat is darkness, and its lamp is certainty of faith.
Seek (beneficial) knowledge,
because seeking it for the sake of Allaah is a worship.
And knowing it makes you more God-fearing;
and searching for it is jihad,
teaching it to those who do not know is charity,
reviewing and learning it more is like tasbeeh.
Through knowledge Allaah will be known and worshiped.
Whoever considers the Attributes of Allaah to be like the attributes of the creation, such that the Istawaa of Allaah is like the ascending of the creation, or His Descending (Nuzool) is like the descending of the creation or other than that, then he is a deviated innovator.
If you correct your hidden deeds subsequently, Allaah will correct your outward deeds.
Friends never cheat on each other, or take advantage, or lie. Friends do not spy on one another, yet they have no secrets. Friends glory in each other's successes and are downcast by the failures. Friends minister to each other, nurse each other. Friends give to each other, worry about each other, stand always ready to help. Perfect friendship is rarely achieved, but at its height it is an ecstasy.
Lay down this rule of friendship: neither ask nor consent to do what is wrong. The plea, 'for friendship's sake,' is a discreditable one, and should not be admitted for a moment. We should ask from friends and do for friends only what is good.
Like so much of what is worthwhile in life, our needs for friendship are often best met in the home. If our children feel friendship within the family, with each other, and with parents, they will not be desperate for acceptance outside the family. I think one of life’s most satisfying accomplishments for my wife and me is to have lived long enough to see our children become good friends.
Be sincere in your aim and you will find the support of Allaah surrounding you.
The perfection of Tawheed is found when there remains nothing in the heart except Allaah
Had our hearts been pure, we would never tire with the Dhikr of Allaah.
Do you ask why I am unwilling to marry a rich wife? It is because I am unwilling to be taken to husband by my wife. The mistress of the house should be subordinate to her husband, for in no other way, Priscus, will the wife and husband be on an equality.
You should not look at what the person used to do, rather you should
look at what kind of person they are today. The one who gets bogged
down about people's pasts, is just like Iblees who said to Allaah,
“You created me from fire and you created him from clay”.
... the friendship of worthless people has a bad effect (because they take part, unstable as they are, in worthless pursuits, and actually become bad through each other's influence). But the friendship of the good is good, and increases in goodness because of their association. They seem even to become better men by exercising their friendship and improving each other; for the traits that they admire in each other get transferred to themselves.
I'm not saying that every night of the week, my husband, ex-husband, our children and I all sit around together like one big happy family. But we do see each other frequently, and everyone loves each other, and we are all friends.
We are wont to see friendship solely as a phenomenon of intimacy in which the friends open their hearts to each other unmolested by the world and its demands...Thus it is hard for us to understand the political relevance of friendship...But for the Greeks the essence of friendship consisted in discourse...The converse (in contrast to the intimate talk in which individuals speak about themselves), permeated though it may be by pleasure in the friend’s presence, is concerned with the common world.
For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life.
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