A Quote by Bill Ayers
Let's look at two things real quickly: the civil rights movement in Mississippi in the Sixties and the Arab Spring starting in Tunisia and Cairo. What they had in common was people who were told, and who believed inside themselves, that they were a certain way, and the society at large believed it.
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In California, Jim Jones even staged a shooting of himself. The lesson of this was two-fold. One, that he was a god - he could heal himself. He had these magic powers. A large segment of his congregation came from a Pentecostal tradition that believed in faith healing and already believed Jones had the power to cure others. And two, the "shooting" made him seem important. Civil rights leaders were being gunned down - MLK, Jr., Medgar Evers, Malcolm X - and he longed to be considered as heroic and important as they were.
Jack believed in something—he believed in white witches and sleighs pulled by wolves, and in the world the trees obscured. He believed that there were better things in the woods. He believed in palaces of ice and hearts to match. Hazel had, too. Hazel had believed in woodsmen and magic shoes and swanskins and the easy magic of a compass. She had believed that because someone needing saving they were savable. She had believed in these things, but not anymore. And this is why she had to rescue Jack, even though he might not hear what she had to tell him.
Few, if any, political analysts predicted the Arab Spring. The raw energy of millions of protestors in the streets of Tunis and Cairo came as a surprise to many who believed that Arabs were essentially reconciled to their governments and non-democratic rule.
The authoritarian one believed that an individual's rights were basically provided by governments and were determined by states. The other society - ours - tended to believe that a large portion of our rights were inherent and couldn't be abrogated by governments, even if this seemed necessary.
Carnegie believed in the survival of the fittest. He believed in Social Darwinism. He believed that you had to give an opportunity to the fittest, who were going to survive, to the fittest to rise themselves as high as they could.
It's interesting to me that the Arab Spring started in Tunisia, and in the marches, people were singing 'Get up, stand up, stand up for your rights.'
That was exciting to be able to comment on civil rights. I mean, the civil rights movement that young people don't know about today, but Martin Luther King was considered by the establishment press in the early years of the sit-in movement as a dangerous man, and he was the equivalent at that time as Malcolm X. And he was told to stop his demonstrations; they were against the law and all of that. Now that he's sainted and sanctified we've forgotten.
The advertising men made it clear that there were two ways of looking at ideas in a war against fascism. Those of us who were working on the project believed ideas were to be fought for; the advertising men believed they were to be sold. The audience, those at home in wartime, were not 'citizens' or 'people.' They were 'customers.'
The thing that you have to understand about those of us in the Black Muslim movement was that all of us believed 100 percent in the divinity of Elijah Muhammad. We believed in him. We actually believed that God, in Detroit by the way, that God had taught him and all of that. I always believed that he believed in himself. And I was shocked when I found out that he himself didn't believe it.
In the summer of 1966, I went to Mississippi to be in the heart of the civil-rights movement, helping people who had been thrown off the farms or taken off the welfare roles for registering to vote. While working there, I met the civil-rights lawyer I later married - we became an interracial couple.
My parents both were doing the Civil Rights Movement, were very involved with the civil rights to Congress. And my friends' parents were as well.
Me and my sisters were taught that if our eyes worked and our legs worked, we were beautiful. We had so many kids in our family that if we all got in front of the mirror and were ashamed of browns and golds and yellows and whites, and we believed what society told us - that the darker people were less attractive and the lighter ones were prettier - we would have had sibling murders. My family, being half-rural and half-military, just came from a different place.
No, no, it was the relationships. That was that group. People believed that Rob and Laura were really married in real life. You know, a lot of people believed that.
If anyone had told us in 1945 that there are certain battles we'll have to fight again we wouldn't have believed it. Racism, anti-Semitism, starvation of children and, who would have believed that? At least I was convinced then, naively, that at least something happened in history that, because of myself, certain things cannot happen again.
I think that you're smarter than we were, but we had two things: one is, in our naïveté we believed we could change the world. And number two, we believed that another world was possible. And once that belief took hold of some critical mass, a tiny minority nonetheless, but a critical mass of people, then the world did change.
The civil rights movement didn't deal with the issue of political disenfranchisement in the Northern cities. It didn't deal with the issues that were happening in places like Detroit, where there was a deep process of deindustrialization going on. So you have this response of angry young people, with a war going on in Vietnam, a poverty program that was insufficient, and police brutality. All these things gave rise to the black power movement. The black power movement was not a separation from the civil rights movement, but a continuation of this whole process of democratization.
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