A Quote by Bill Duke
On the way from church one day when my sister and I were 7 or 8, I was beaten by some white bikers.
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I thought some of Mrs. White's material was prophetic. I felt some of her insights were extremely helpful and I regarded her as a sister in the Lord. I wasn't out to attack Ellen White's character.
I go back to the parallels with 1963, 1964 when white America really became aware of the brutality of segregation, the cruelty of the apartheid system which existed in the south. Then white people began to get on the freedom buses and travel to the south and be part of the voter registration drives and they... some of them were beaten and some of them were murdered but they stood with the African-American community and the civil rights movement. It's time for straight people to do that today and it is time for gay people to insist that they do that today.
First time I got arrested, I knew somehow and some way, we would succeed. To go on the Freedom Ride to be beaten and left bloody and unconscious, to be beaten on that bridge in Selma, have a concussion - I thought that I was going to die on that bridge. But somehow and some way, I lived to tell about what happened, and I've seen some of the fruits of the labor of so many people, and people must understand that.
The Church in the colonies is the white people's Church, the foreigner's Church. She does not call the native to God's ways but to the ways of the white man, of the master, of the oppressor.
Revenge is the concern of those who are at some point or other beaten. I am not beaten, I told myself. No, not beaten. And victory is far more interesting to contemplate than revenge.
She knows not loves that kissed her She knows not where. Art thou the ghost, my sister, White sister there, Am I the ghost, who knows? My hand, a fallen rose, Lies snow-white on white snows, and takes no care.
They were grooming Doris Day to take over the top spot. Jack L. Warner asked me to play her sister in one picture. I said, "Come on, Jack. No one could ever believe that I would have Doris Day for a sister."
Like the graduates of some notorious boot camp, my brothers and sisters and I look back with a sort of perverse glee at the rigors of our Catholicism. My oldest sister, Mary, was so convinced of the church's omnipotence that when she walked into a Protestant church with some high-school friends, she was sure its walls would crash down on her head.
Some of the stuff I'm writing is almost like hymns, some of my first singing and choral experiences were in church, the Church of Christ in Hicksville.
New York is to the nation what the white church spire is to the village - the visible symbol of aspiration and faith, the white plume saying the way is up!
If churches saw their mission in the same way, there is no telling what might happen. What if people were invited to come tell what they already know of God instead of to learn what they are supposed to believe? What if they were blessed for what they are doing in the world instead of chastened for not doing more at church? What if church felt more like a way station than a destination? What if the church’s job were to move people out the door instead of trying to keep them in, by convincing them that God needed them more in the world than in the church?
A chief is a man who assumes responsibility. He says 'I was beaten,' he does not say 'My men were beaten.'
A chief is a man who assumes responsibility. He says 'I was beaten', he does not say 'My men were beaten.'
The places we'd play were full of bikers, brawlers, and drinkers coming off a day of work looking for a good time, and all these guys would be looking at me like Hannibal Lecter looking at his next victim.
My parents got my sister and I to go to church and have piano lessons. We were keen and they could see that.
It was simple reality - most competitive tennis players in my day were privileged, spoiled, entitled and white. Also, many of them were beautiful, fit, tan and of good stock - great big hair and white teeth and long legs. Then there were the rest of us.
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