A Quote by Bill Foster
In science, if you stand up and say something you know is not correct, that's career-ending. It used to be that way in politics, but not anymore.
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I'm losing the definition now of politics. I sort of don't know what that is anymore. People say politically correct, I don't know what that means. I know what they think they mean.
If you do believe in science, you really have to actually stand up and make a stand for it. You can't just say, the facts aren't in. Science is always looking for better explanations to everything, but that doesn't mean that when we get on a plane we don't know what's supposed to happen next. And if it doesn't go the way that it's planned, that's a big, big problem. The culture wars are very tricky and make me a little sad.
Musicians used to be way more instrumental just in providing a soundtrack to what's going on in the world. And it's also important to state what we think. There's like this fear for their career, if they have anything intelligent to say about politics. And that's really messed up.
The belief that politics can be scientific must inevitably produce tyrannies. Politics cannot be a science, because in politics theory and practice cannot be separated, and the sciences depend upon their separation. Empirical politics must be kept in bounds by democratic institutions, which leave it up to the subjects of the experiment to say whether it shall be tried, and to stop it if they dislike it, because, in politics, there is a distinction, unknown to science, between Truth and Justice.
I will stand on, and continue to use, the figures I have used, because I believe they are correct. Now, I'm not going to deny that you don't now and then slip up on something; no one bats a thousand.
There is something wrong with using faith - belief without evidence - as a political weapon. I wouldn't say there is something similar about using science. Science - or the products of science like technology - is just a way of achieving something real, something that happens, something that works.
I'm used to taking risks - my career was a risk. Being a stand-up comic is not something that's normally accepted when your mother is Filipino.
The beginning of sense, not to say wisdom, is to realize that 'doing an action,' as used in philosophy, is a highly abstract expression--it is a stand-in used in the place of any (or almost any?) verb with a personal subject, in the same sort of way that 'thing' is a stand-in for anynoun substantive, and 'quality' a stand-in for the adjective.
Pain is inevitable. Suffering is optional. Say you’re running and you think, ‘Man, this hurts, I can’t take it anymore. The ‘hurt’ part is an unavoidable reality, but whether or not you can stand anymore is up to the runner himself.
My high school coach used to tell me there's no correct way to shoot, that the only correct way was to get the ball into the basket.
Politics is the only field in which the character of a person does not stand in the way of his career.
Yeah, I mean, I did regular stand-up for a long time. And I did - I stopped doing stand-up when I worked on 'Ellen,' which was for five years. So when I went back to it, I found that, like, regular stand-up didn't really do it for me anymore. It almost felt insincere, like I wasn't saying anything I actually really wanted to say.
Back then, as a teenager, I kept thinking, why don't the adults around here just say something? Say it so they know we don't accept segregation? I knew then and I know now that, when it comes to justice, there's no easy way to get it. You can't sugarcoat it. You have to take a stand and say, 'This is not right.'
At the beggining of my career, for me the comedy circuit was a combination of desperation and the fact that it was something I could do. I sort of meandered and really had no idea what I was going to do with my life. I had a go at stand-up, and I was sort of okay at it. I'd say I'm the opposite of someone that has the urge to stand in front of strangers and make them laugh, but the idea of getting up and telling a story and people finding it amusing always appealed to me. So I'd say it was probably more about that than anything.
They're both about the correct or proper way to do something. There is a correct and proper way to use words and there is a correct and proper way to behave with other people. And I behaved improperly with John and feel bad, so I compensate by obsessing with language, which is easier to control than behavior.
Back then, as a teenager, I kept thinking, Why don't the adult around here just say something? Say it so they know we don't accept segregation? I knew then and I know now that, when it comes to justice, there is no easy way to get it. You can't sugarcoat it. You have to take a stand and say, 'This is not right.' And I did.
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