A Quote by Bill Griffith

Unfortunately what came out of it was also kind of an imitation community with a lot of mindless conformity. — © Bill Griffith
Unfortunately what came out of it was also kind of an imitation community with a lot of mindless conformity.
Gender is a kind of imitation for which there is no original; in fact, it is a kind of imitation that produces the very notion of the original as an effect and consequence of the imitation itself.
Our leaders have described the recent atrocity with the customary cliche: mindless cowardice. Mindless may be a suitable word for the vandalising of a telephone box. It is not helpful for understanding what hit New York on September 11. Those people were not mindless and they were certainly not cowards. On the contrary, they had sufficiently effective minds braced with an insane courage, and it would pay us mightily to understand where that courage came from. It came from religion.
When I first came up, the whole AIDS epidemic was starting, and the gay community that I experienced from the beginning of my career was mostly - and overwhelmingly - concerned with staying alive. And, also, I felt really aware of the preciousness of life and time. The gay community and people who were HIV-positive were treated so badly, and I was very disturbed by things. But I also saw a lot of love and connection in the gay community at that time.
Conformity is an imitation of grace.
Tradition implies authority, conformity, imitation, following.
The goal of revival is conformity to the image of Christ, not imitation of animals.
Farms produce a lot more than food; they also produce a kind of landscape and a kind of community.
When I came up, it was all about originality and collective research. There is an awful lot of imitation going on now.
I don't think we really planned it ahead of time but rather oozed out of our pores. All three of the demonstrative themes of Corrosion of Conformity are on there. The Hardcore/Punk from the 80's, the late 80's/early 90's mathy metal and finally the more Pepper, swampy/doomy stuff. We love all three so that's what came out on the album and I think it came out magically.
Imitation is a caricature. Any imitation. Find out for yourself.
I've always enjoyed mixing and mingling with the Tasmanian community and that's, if you like, the bread and butter of politics. And from my perspective, it's meant more time at home, which I also enjoy and it's also meant the greater interaction with the Tasmanian community. And it's also given me freedom to speak out.
The technology is really where all of the changes have taken place, but the fundamentals of a good story being the basis of every good picture, and really the only basis still remains the rule, more so today, I think, because we've unfortunately weaned an audience from birth to kind of mindless movies.
These events are swirling around them. In the white community, people felt like they had no control over their neighborhoods, their destiny. In the black community, centuries of government and economic forces were pushing on them. I went in with a kind of arrogance, maybe, that came from living in a very intellectual family, and I left knowing that there was a lot about the way people lived that I didn't know about.
I am neither for conformity nor non-conformity. I am for individuality. If one's individuality is in effect non-conformity, then so be it. But basically, one's individuality consists of conformity--to one's self.
Twitter was an alternative community for me. A different kind of community. I knew I was making people angry. But it didn't matter, they weren't my community. But the longer I was on Twitter and the more I came to know these people, to like and respect them, the more I could see the empathy and grief and sorrow they were expressing.
To do the opposite of something is also a form of imitation, namely an imitation of its opposite.
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