A Quote by Bill Johnson

Faith doesn't deny a problems existence. It denies it a place of influence. — © Bill Johnson
Faith doesn't deny a problems existence. It denies it a place of influence.
The Iron Throne is mine by rights. All those who deny that are my foes." "The whole of the realm denies it, brother," said Renley. "Old men deny it with their death rattle, and unborn children deny it in their mothers' wombs. They deny it in Dorne and they deny it on the Wall. No one wants you for their king. Sorry.
Some deny the existence of misery by pointing to the sun; he denies the existence of the sun by pointing to misery.
A man who denies his past is a man who truly denies himself a future, for he refuses to know himself, and to deny knowledge of oneself is to stumble through life as handicapped as the blind mute.
Sören Kierkegaard has another answer: human existence is possible as existence not in despair, as existence not in tragedy; it is possible as existence in faith... Faith is the belief that in God the impossible is possible, that in Him time and eternity are one, that both life and death are meaningful.
Fairy tale does not deny the existence of sorrow and failure: the possibility of these is necessary to the joy of deliverance. It denies (in the face of much evidence, if you will) universal final defeat...giving a fleeting glimpse of Joy; Joy beyond the walls of the world, poignant as grief.
Sacred Scripture, since it has no science above itself, can dispute with one who denies its principles only if the opponent admits some at least of the truths obtained through divine revelation; thus we can argue with heretics from texts in Holy Writ, and against those who deny one article of faith we can argue from another. If our opponent believes nothing of divine revelation, there is no longer any means of proving the articles of faith by reasoning, but only of answering his objections - if he has any - against faith.
The Marxist combination of materialism and determinism is fatally anti-humanistic. It denies a consciousness, a mind, that is independent of material conditions and class relations. It denies a will and volition that are capable of shaping the course of history. It denies an individuality that is not reducible to class. It denies both the idea and the reality of freedom, a freedom that is something more than the "bourgeois" freedom to buy and sell. It denies a morality that transcends class interests. And it denies the spirituality of man.
I would like to say we're at a point where global warming is impossible to deny. Let's just say that global warming deniers are now on a par with Holocaust deniers, though one denies the past and the other denies the present and future.
Iran is a country that talks about, denies the Holocaust, promises to wipe out Israel, is engaged in terror throughout the world. This is a regime that is giving vent to the worst impulses that you see right now in the Middle East. They deny the rights of women, deny democracy, brutalize their own people, don't give freedom of religion.
I do not deny God, because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception. I cannot war with a nonentity. If, however, God is affirmed to represent an existence which is distinct from the existence of which I am a mode, and which it is alleged is not the noumenon of which the word I represents only a speciality of phenomena, then I deny God, and affirm that it is impossible God can be.
Now it would be as absurd to deny the existence of God, because we cannot see him, as it would be to deny the existence of the air or wind, because we cannot see it.
The argument goes something like this: "I refuse to prove that I exist," says God, "for proof denies faith, and without faith I am nothing.
We shall say without hesitation that the atheist who is moved by love is moved by the Spirit of God; an atheist who lives by love is saved by his faith in the God whose existence (under that name) he denies.
When we deny the spiritual dimension to our existence, we end up living like animals. And when we deny the physical, sexual dimension to our existence, we end up living like angels. And both ways are destructive, because God made us human.
And when I'm president, I can tell you this, my faith will not just influence the way I'll govern as president, it will influence the way I live my life. Because in the end, my goal is not simply to live on this earth for 80 years, but to live an eternity with my creator. And I will always allow my faith to influence everything I do.
It's not just for its influence on us, but to knowknow that we can play a part in it, to understand the influence that we have outside our own existence.
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