A Quote by Bill Johnson

Many Christians miss out on God encounters because they are satisfied with good theology. — © Bill Johnson
Many Christians miss out on God encounters because they are satisfied with good theology.
Many stop short of a divine encounter because they are satisfied with good theology. The word of God is to lead us to the God of the word.
Most Christians are satisfied living as common Christians, without an insatiable hunger for the deeper things of God.
Many years ago I was driven to the conclusion that the two major causes of most emotional problems among evangelical Christians are these: the failure to understand, receive, and live into God's unconditional grace and forgiveness; and the failure to give out that unconditional love, forgiveness, and grace to other peopleWe read, we hear, we believe a good theology of grace. But that's not the way we live. The good news of the Gospel of grace has not penetrated the level of our emotions.
When Christians speak of the authority of Scripture, because Christians believe that this word, even though it's mediated through many different human authors, nevertheless is God breathed and is revealed by God and is utterly reliable and all that it says, with all of its different literary genres, it's trustworthy and without mistake or distortion. It is trustworthy and therefore, because it is from God it has God's authority.
We’re seeking — imperfectly at every turn, no doubt — an incarnational theology, a theology that brings radical good news of great joy for all the people, good news that God loves the world and didn’t send Jesus to condemn it but to save it, good news that God’s wrath is not merely punitive but restorative, good news that the fire of God’s holiness is not bent on eternal torment but always works to purify and refine, good news that where sin abounds, grace abounds all the more.
The ultimate goal of theology isn't knowledge, but worship. If our learning and knowledge of God do not lead to the joyful praise of God, we have failed. We learn only that we might laud, which is to say that theology without doxology is idolatry. The only theology worth studying is a theology that can be sung!
I think a lot of people miss out on opportunities, they miss out on achieving their dream, and they miss out on doing what they love to do because they're allowing something else, something outside of them and outside of God, to dictate what their life's going to look like.
We cannot become starched Christians, too polite, who speak of theology calmly over tea. We have to become courageous Christians and seek out those (who need help most).
Christians have always tended to transform the Christian Revelation into a Christian religion. Christianity is said to be a religion like any other or, conversely, some Christians try to show that it is a better religion than the others. People attempt to take possession of God. Theology claims to explain everything, including the being of God. People tend to transform Christianity into a religion because the Christian faith obviously places people in an extremely uncomfortable position ­ that of freedom guided only by love and all in the context of God's radical demand that we be holy.
I do not believe that God intended the study of theology to be dry and boring. Theology is the study of God and all his works! Theology is meant to be LIVED and PRAYED and SUNG! All of the great doctrinal writings of the Bible (such as Paul's epistle to the Romans) are full of praise to God and personal application to life.
I don't see why Christians should censor themselves out of any forum in which our perspectives can be heard. I disagree with the theology of many groups that I address; Jews, for example, who do not accept Jesus, or atheists.
The goal of theology is the worship of God. The posture of theology is on one's knees. The mode of theology is repentance.
Theology differs from science in many respects, because of its different subject matter, a personal God who cannot be put to the test in the way that the impersonal physical world can be subjected to experimental enquiry. Yet science and theology have this in common, that each can be, and should be defended as being investigations of what is, the search for increasing verisimilitude in our understanding of reality.
Many Christians are satisfied with their destination but they neglect the journey.
God is not satisfied with appearance. God wants the garment of justice. God wants his Christians dressed in love.
Not working in journalism enables full attention to writing projects, which is good. But I miss the benefits of daily contact with people who are younger, energetic, engaged. And the necessary involvement with people and places and situations that enrich the imagination. I miss the enforced encounters with unusual projections of reality.
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