A Quote by Bill Johnson
Part of our problem is this: we are accustomed only to doing things for God that are not impossible.
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Our God is the God of the impossible. When we say yes to doing new things as we step into our destiny, we'll get to see God show up and equip us for the journey ahead in miraculous ways.
There is nothing small about our God, and when we understand God we will find out that there ought not to be anything small about us. We must have an enlargement of our conception of God, then we will know that we have come to a place where all things are possible, for our God is an omnipotent God for impossible positions.
Cheap labor is a small part of the problem at work here. If it were only cheap labor, America would be in trouble. Because it's other things, too, we have a great chance to turn it around. Here's the problem: Our high corporate tax rate pushes our companies offshore. Our high regulatory burden pushes our companies offshore.
It might be a good idea if, like the White Queen, we practiced believing six impossible things every morning before breakfast, for we are called on to believe what to many people is impossible. Instead of rejoicing in this glorious "impossible" which gives meaning and dignity to our lives, we try to domesticate God, to make his might actions comprehensible to our finite minds.
I think, however, that there isn't any solution to this problem of education other than to realize that the best teaching can be done only when there is a direct individual relationship between a student and a good teacher - a situation in which the student discusses the ideas, thinks about the things, and talks about the things. It's impossible to learn very much by simply sitting in a lecture, or even by simply doing problems that are assigned. But in our modern times we have so many students to teach that we have to try to find some substitute for the ideal.
We have become so accustomed to the idea of divine love and of God's coming at Christmas that we no longer feel the shiver of fear that God's coming should arouse in us. We are indifferent to the message, taking only the pleasant and agreeable out of it and forgetting the serious aspect, that the God of the world draws near to the people of our little earth and lays claim to us. The coming of God is truly not only glad tidings, but first of all frightening news for everyone who has a conscience.
We need never refrain from asking anything of God simply on the ground that we think it impossible. God specializes in "impossible" things that are too good to be true.
Unfortunately, religions have become a part of the problem instead of part of the solution. We have fought our wars in the name of God, questioning whose God is the best God and whose exploration of this deeper reality is the best explanation. That defies everything that this deeper reality teaches.
While we were saying all these things about taking care of our fellow men, we were flying around, eating meat, buying things, driving a car, having two homes. Then we realized that we of course are a huge part of the problem, in fact, we were part of the problem. Greta could not get around that, and it made her upset... She told us we had to change.
We are so accustomed to love on a human level that we find loving God for Himself either impossible or beyond our capabilities. We tend to love those who appeal to us, render us a service, or are good to us. In the degree they perform these various services, we love them.
Among other things, I'm thinking "I'm a child of God." That's amazing. And "I'm not only a child of God, but God loves me." The hardest part for me is to realize that while God loves me, and I am a child of God, I have to see the bigot and the brute and the rapist, and whether he or she knows it or not, I have to know that that person is a child of God. That is part of the responsibility - and it's hard.
When people generally are aware of a problem, it can be said to have entered the public consciousness. When people get on their hind legs and holler, the problem has not only entered the public consciousness -- it has also become a part of the public conscience. At that point, things in our democracy begin to hum.
We need to ask God for forgiveness and do all we can to correct whatever harm our actions may have caused. Repentance means a change of mind and heart—we stop doing things that are wrong, and we start doing things that are right. It brings us a fresh attitude toward God, oneself, and life in general.
The Kurdish problem is not only the problem of one part of my nation: it is a problem of every one of us, including myself.
I'm a parent. I have kids, and what's happening with our waters, and our oceans, and what's happening with deforestation, and all these things that human beings are having negative impacts on at this time, are concerning to me. I wanted to do whatever I could to be a part of the solution and not just be a part of the problem.
The main problem with those who deny the existence of God is not intellectual. It is not because of insufficient information, or that God's manifestation of himself in nature has been obscured. The atheists' problem is not that they cannot know God, rather it is they do not want to know him. Man's problem with the existence of God is not an intellectual problem; it is a moral problem." For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men - Rom. 1:18"
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