A Quote by Bill Johnson

Compromise is the door through which deception enters. — © Bill Johnson
Compromise is the door through which deception enters.
When God gives you a door, if you want access, you go through that door. People didn't like Jesus. Oh, they had all kind of reasons to hate him but Jesus said, "I am the door. Any man who enters must come by me. If you don't come by me," he said, "you're a thief and a robber." Well, if Omarosa Manigault is the door to Donald Trump, well I kind of like that door. That's a pretty door. That's an intelligent door. That's a spiritually rooted door.
An actor entering through the door, you've got nothing. But if he enters through the window, you've got a situation.
That which enters the mind through reason can be corrected. That which is admitted through faith, hardly ever.
Pain and pleasure are transitory; endure all dualities with calmness, while trying at the same time to remove their hold. Imagination is the door through which disease as well as healing enters. Disbelieve in the reality of sickness even when you are ill [...].The power of unfulfilled desires is the root of all man's slavery.
Once you compromise yourself in one way, you compromise yourself in another way. And you've just opened the door to compromise, mediocrity, settling.
There is also a third kind of madness, which is possession by the Muses, enters into a delicate and virgin soul, and there inspiring frenzy, awakens lyric... But he, who, not being inspired and having no touch of madness in his soul, comes to the door and thinks he will get into the temple by the help of art - he, I say, and his poetry are not admitted; the sane man is nowhere at all when he enters into rivalry with the madman.
Compromise is the welcome mat to deception.
One may enter the literary parlor via just about any door, be it the prison door, the madhouse door, or the brothel door. There is but one door one may not enter it through, which is the child room door. The critics will never forgive you such. The great Rudyard Kipling is one of a number of people to have suffered from this. I keep wondering to myself what this peculiar contempt towards anything related to childhood is all about.
Since war often enters homes through the "kitchen door," we need to understand women's attempts to keep life going in the face of shortage of food, closing of schools and reduced freedoms.
What has the Cross left in each of us? You see, it gives us a treasure that no one else can give: the certainty of the faithful love which God has for us. A love so great that it enters into our sin and forgives it, enters into our suffering and gives us the strength to bear it. It is a love which enters into death to conquer it and save us.
We do not pass twice through the same door Or return to the door through which we did not pass.
Most of our platitudes notwithstanding, self-deception remains the most difficult deception. The tricks that work on others count for nothing in that very well-lit back alley where one keeps assignation with oneself: no winning smiles will do here, no prettily drawn lists of good intentions. One shuffles flashily but in vain through one's marked cards- the kindness done for the wrong reason, the apparent triumph which involved no real effort, the seemingly heroic act into which one had been shamed.
You may not realize initially how many other opportunities are wrapped up inside the first one. After you go through the first door, you'll then discover more doors automatically opening behind that one. One door leads you to another door, which leads to another door, and so one. It's like ten other boxes packed inside one box. The initial door that God opens is your access to more opportunities. But you must be willing to walk through the first one to get to the other good things God has for you.
Death is the door from the superficial life, the so-called life, the trivial. There is a door. If you pass through the door you reach another life - deeper, eternal, without death, deathless. So from so-called life, which is really nothing but dying, one has to pass through the door of death; only then does one achieve a life that is really existential and active - without death in it.
Often God has to shut a door in our face, so that He can subsequently open the door through which He wants us to go.
The truth, it seems, is not just what you find when you open a door: it is itself a door, which the poet is always on the verge of going through.
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