A Quote by Bill Maher
The Tea Baggers, they're not a movement, they're a cult.... Cults tend to populate from within, encouraging members to have huge broods of children and to give them strange names, like Moonbeam, and Trig.
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Every new movement or group of people who seek to explore awareness is considered a cult. The United States was founded by several cults. They felt that Protestantism had become much too lax, so they came to America and set up a hard line religious cult.
A good cult delivers on its promises. A good cult nourishes the needs of its members, has transparency and integrity, and creates provisions for challenging its leadership openly. A good cult expands the freedoms and well-being of its members rather than limits them.
What I'm realizing as I get older is that a movie's mainstream success is just as unpredictable as a movie's cult success. Plenty of movies that are truly odd and deserve cults, don't have cults. It's just as much of a crapshoot to be a cult hit as it is to be a mainstream success. Isn't that weird?
I think you get to see, through the different cult members, why people are attracted to a group like this. Everyone is there for a different reason and from a different background. That was part of what was interesting for us, in researching cults and exploring it. A lot of this happens in California.
In America we need members of the Latino community to come to the Tea Party movement and enrich the Tea Party.
You could have names like Hatred; you could have names that mean something like Suffering or Poverty. So names are not just names: names have real meaning, and they tend to tell the world about the circumstances of your parents at the time that you were born.
Political as well as religious cults can be distinguished from legitimate organizations by their use of doublethink. Though political cults espouse extremist ideologies, not extremist theologies, operationally they are virtually identical to religious cults, and they also go to great lengths to control the vocabularies of their members.
Tea-baggers love the truth. They just hate facts.
The tea baggers. The one thing they hate is when you call them racist. The other thing they hate is black people. But they won't say it.
The Democrats don't like the Tea Party because the Tea Party engineered their defeat. The Republicans, some members, don't like the Tea Party because the Tea Party illustrates what they have to do to win and they're not really comfortable with that.
I was aware, in those early days of motherhood, that my behaviour was strange to the people who knew me well. It was as though I had been brainwashed, taken over by a cult religion. And yet this cult, motherhood, was not a place where I could actually live. Like any cult, it demanded a complete surrender of identity to belong to it.
People under the influence of cults is similar to that we observe in addicts. Typical behaviour for both includes draining bank accounts, neglecting children, destroying relations with family and losing interest in anything except the drug or cult.
Instead of 'counterrevolutionaries,' liberals' opponents are called 'haters,' 'those who seek to divide us,' 'tea baggers,' and 'right-wing hate groups.' Meanwhile, conservatives call liberals 'liberals'-and that makes them testy.
The Tea Party has definitely increased political involvement, not only among Tea Party members but among people who oppose the Tea Party members. It's been a general stimulus.
However, today due to civil litigation funded by cults this option for families has been eliminated. Instead, the only form of cult intervention now practiced is voluntary-with the exception of minor children under the direct supervision of a custodial parent.
The world state must begin; it can only begin, as a propaganda cult, or as a group of propagandist cults, to which men and women must give themselves and their energies, regardless of the consequence to themselves The activities of a cult which sets itself to bring about the world-state would at first be propagandist, they would be intellectual and educational, and only as a sufficient mass of opinion and will had accumulated would they become to a predominant extent politically constructive. Such a cult must direct itself particularly to the teaching of the young.
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