A Quote by Bill O'Reilly
I think Pope Francis is a guy who comes from a certain place in the world, and that shapes how he processes things. He's like a liberation theology guy, but I think that what he's done is focused the Catholic Church where it should be - on the poor.
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I have very good relations with Pope Francis. I read constantly what he says and follow his speeches. Pope Francis has come to renew the Catholic Church, and he has new air to renew the spiritual world. Now, Venezuela does not need mediation.
The guy who kind of broke the story in 'Spotlight' was a priest, the guy who had sort of done all the research. One of the things he said when one of the 'Spotlight' reporters asked him how he could still remain a Catholic, he said that, 'My faith is in the eternal, and the church is an organization.'
[Pope] Francis ought to be taken at his word when he says, as he has often done, that he is a son of the Church who believes and teaches what the Catholic Church believes and teaches.
In Pope Francis, I see a leader who lives every day in the image of Jesus. Under his guidance, the church is focused once again on providing comfort, compassion and salvation for sinners, the poor, and those who seek peace in an increasingly complex world. That's my Catholicism.
I have certain things that I stand for, certain things that I believe in, and if you don't like it and you tell me to go to hell, I think that's your God-given right as a fan. It's one of those deals where I'm that one guy who is outside of that realm of good guy, bad guy. I'm just me, and it elicits a response both positive and negative.
I think Pope Francis is our Pope Francis. I mean, the point of him is that he's a global leader, and he's trying, I think he's embracing that role.
The pope [Francis] takes his vocabulary from his pastoral experience, not from the rhetorical tool kit of liberation theology, with its Marxist yammering about "center" and "periphery." The "peripheries," for Francis, are all those who have fallen through the cracks of late-modernity and post-modernity - in his native Argentina, because of colossal corruption, political and financial.
Now Pope Francis on his overnight flight back to Italy explains how contraception can be justified. This is the pope, the Vicar of Christ, the Catholic Church explaining how contraception could be justified. And then he rips into capitalism and the American immigration policies while at the Mexican border before getting on his plane to go back to Italy.
I think it's important, whether it be learning from how a guy takes care of his body, how a guy studies, how a guy is a mentor, how a guy is a leader, you take bits and pieces that fit the person you are and you don't try to be somebody you're not.
I think that, for whatever reason, we've gotten to a place where, particularly in Hollywood, things have to be very pat. Like 'I'm a good guy. I'm a bad guy.'
Wouldn't it have been weird to go to high school with the Pope? You know, somebody did, someone's sitting at home, watching TV in Poland, they see the Pope, they think, "That guy was a jerk! He was so mean to me and now he's Pope? I got a swirly from the Pope!"
We have a pope [Francis] who's very popular among the Catholic faithful and non-Catholics, but there's no doubt he's going to continue to face resistance from conservatives inside the church.
[Pope Francis] is a humble man. He lives the faith out in his own personal life. ... He's here to be a shepherd; he isn't here to be a scold. I think that's a good thing for the church and for the world, frankly.
If [Pope's Francis] media-generated popularity, fragile as that may turn out to be when the world discovers that the pope is really a Catholic, opens windows of possibility for explaining that divine mercy leads us to the truths God revealed to us (and inscribed into the world and into us), then his reanimation of the papacy will advance the "Church in permanent mission" for which he called in Evangelii Gaudium, which is the grand strategy document of his pontificate.
I think what Pope Francis is saying is that nobody's perfect, you know? And so someone like Joe Biden, you know, where - you know, when he was running for president, people were - there were some bishops that were like don't let him have the Eucharist. And Pope Francis is saying that's not the point of this.
I think on the things - the issues that Pope Francis cares about - not just remaking the Church and in just sort of a more compassionate visage, but really on trying to move real policy.
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