A Quote by Bill O'Reilly

The Internet has become a hate-filled town square with no limits put on destructive verbal behavior. — © Bill O'Reilly
The Internet has become a hate-filled town square with no limits put on destructive verbal behavior.
The Internet is becoming the town square for the global village of tomorrow.
The simplest and most satisfactory view is that thought is simply behavior - verbal or nonverbal, covert or overt. It is not some mysterious process responsible for behavior but the very behavior itself in all the complexity of its controlling relations.
It seems to me that we have to draw the line in sibling rivalry whenever rivalry goes out of bounds into destructive behavior of aphysical or verbal kind. The principle needs to be this: Whatever the reasons for your feelings you will have to find civilized solutions.
A simple way to determine whether the right to dissent in a particular society is being upheld is to apply the town square test: Can a person walk into the middle of the town square and express his or her views without fear of arrest, imprisonment, or physical harm? If he can, then that person is living in a free society. If not, it's a fear society.
I hate television. I hate the internet. I hate cell phones. I hate cameras. I hate everything that destroys creativity.
Negrophobes exist. It is not hatred of the Negro, however, that motivates them; they lack the courage for that, or they have lost it. Hate is not inborn; it has to be constantly cultivated, to be brought into being, in conflict with more or less recognized guilt complexes. Hate demands existence and he who hates has to show his hate in appropriate actions and behavior; in a sense, he has to become hate. That is why Americans have substituted discrimination for lynching. Each to his own side of the street.
I may say that the only differences I expect to see revealed between the behavior of the rat and man (aside from enormous differences of complexity) lie in the field of verbal behavior.
It is a mistake - as so many over-centralized socialist societies have discovered - to try to eliminate money as an incentive. Money is one incentive among many, and has its place. But to put no limits on the impulse to accumulate money obsessively is as destructive as to place no limits on the impulse to commit violence. A viable democratic society needs a ceiling and a floor with regard to the distribution of wealth and assets.
You could not be filled with hate and be beautiful. Like any other girl, I wanted to be beautiful. But I was filled with hate.
[The Internet] is a series of tubes. And if you don't understand, those tubes can be filled and if they are filled, when you put your message in, it gets in line and it's going to be delayed by anyone that puts into that tube enormous amounts of material, enormous amounts of material.
The growth of the Internet will slow drastically, as the flaw in 'Metcalfe's law'–which states that the number of potential connections in a network is proportional to the square of the number of participants–becomes apparent: most people have nothing to say to each other! By 2005 or so, it will become clear that the Internet's impact on the economy has been no greater than the fax machine's.
You have rappers saying "stay off drugs, go to school" - empty verbal behavior. I think all of this became institutionalized in the early '90s. And it's become more and more solidified, more and more entrenched.
In the town of broken dreams the streets are filled with regret, maybe down in lonesome town I can learn to forget.
One thing bothered me as a student. In the 1960s, human behavior was totally off limits for the biologist. There was animal behavior, then there was a long time nothing, after which came human behavior as a totally separate category best left to a different group of scientists.
There should be no distasteful tasks in one's life. If you just hate to do a thing, that hatred for it develops body-destructive toxins, and you become fatigued very soon.
The 2 timeless drivers that underpin the behavior of every generation: the need to belong and the need to be significant. The limits of my language mean the limits of my world.
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