A Quote by Bill Vaughan
Of all the agonies in life, that which is most poignant and harrowing--that which for the time annihilates reason, and leaves our whole organization one lacerated, mangled heart--is the conviction that we have been deceived where we placed all the trust of love.
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Every loss which we incur leaves behind it vexation in the memory, save the greatest loss of all, that is, death, which annihilates the memory, together with life.
From the moment absurdity is recognized, it becomes a passion, the most harrowing of all. But whether or not one can live with one's passions, whether or not one can accept their law, which is to burn the heart they simultaneously exalt - that is the whole question.
Madness is consistent; which is more than can be said for poor reason. Whatever may be the ruling passion at the time continues equally so throughout the whole delirium, though it should last for life. Madmen are always constant in love; which no man in his senses ever was. Our passions and principles are steady in frenzy; but begin to shift and waver, as we return to reason.
Those authors into whose hands nature has placed a magic wand, with which they no sooner touch us than we forget the unhappiness in life, than the darkness leaves our soul, and we are reconciled to existence, should be placed among the benefactors of the human race.
We are not called on to believe this or that doctrine which may be proposed to us till we can do so from honest conviction. But we are called on to trust--to trust ourselves to God, being sure that He will lead us right--to keep close to Him--and to trust the promises which He whispers through our conscience; this we can do, and we ought to do.
Faith affects the whole of man's nature. It commences with the conviction of the mind based on adequate evidence; it continues in the confidence of the heart or emotions based on conviction, and it is crowned in the consent of the will by means of which the conviction and confidence are expressed in conduct.
At every step one has to wrestle for truth; one has to surrender for it almost everything to which the heart, to which our love, our trust in life, cling otherwise. That requires greatness of soul: the service of truth is the hardest service. What does it mean, after all, to have integrity in matters of the spirit? That one is severe against one's heart...that one makes of every Yes and No a matter of conscience.
Abstract systems depend on trust, yet they provide none of the moral rewards which can be obtained from personalised trust, or were often available in traditional settings from the moral frameworks within which everyday life was undertaken. Moreover, the wholesale penetration of abstract systems into daily life creates risks which the individual is not well placed to confront; high-consequence risks fall into this category. Greater interdependence, up to and including globally independent systems, means greater vulnerability when untoward events occur that affect those systems as a whole.
Life . . . is a joyful expression of love, praise and thanksgiving instead of a hopeless struggle which eventually ends in death. Giving thanks in every circumstance, we forego the logic and reason which asks, "Why me?" and open our hearts and learn to trust. Every obstacle becomes an occasion for rejoicing. We put love at the center of our universe and we are lifted beyond the world of limitation, doubt, and fear into the realm of love, hope, and eternal happiness.
My book 'Trust Your Heart', which is the story of my life, will be followed by 'Singing Lessons', a memoir of love, loss, hope, and healing, which talks about the death of my son and the hope that has been the aftermath of the healing from that tragedy.
My whole life so far, my whole experience has been that our failure has been not to love enough. This conviction brought me to a rejection of the radical movement after my early membership in the Socialist Party, the Industrial Workers of the World, and the Communist affiliates I worked with.
Better trust all, and be deceived, And weep that trust and that deceiving, Than doubt one heart, that if believed Had blessed one's life with true believing.
Love makes us instinctively reach out to God and other people. Lust, on the other hand, is anything but godly and celebrates self-indulgence. Love comes with open hands and open heart; lust comes with only an open appetite. These are just some of the reasons that prostituting the true meaning of love-either with imagination or another person-is so destructive. It destroys that which is second only to our faith in God-namely, faith in those we love. It shakes the pillars of trust upon which present-or future-love is built, and it takes a long time to rebuild that trust when it is lost.
Our citizens may be deceived for awhile, and have been deceived; but as long as the presses can be protected, we may trust to them for light.
To have some account of my thoughts, manners, acquaintance and actions, when the hour arrives in which time is more nimble than memory, is the reason which induces me to keep a journal: a journal in which I must confess my every thought, must open my whole heart!
No longer can we be satisfied with a life where the heart has its reasons which reason cannot know. Our hearts must know the world of reason, and reason must be guided by an informed heart.
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