A Quote by Bill Vaughan
There is no occasion for our rejoicing at a foe's death, because our own life will also not last forever.
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In the words of Dr. Martin Luther King Jr., "No lie will last forever." We have to work at removing lies from our own hearts. And on the national level, we do this not because we blame our country, but because we love it.
It's not realistic to imagine that any poem will last forever. Our species won't last forever! We try to capture and preserve our impressions of reality because it's all going away: everything we think and remember, everything we've ever felt, everyone we love.
I think it is clear to everyone what happens in the Fifth . The rejoicing is forced, created under threat, as in Boris Godunov . It's as if someone were beating you with a stick and saying, "Your business is rejoicing, your business is rejoicing," and you rise, shaky, and go marching off, muttering, "Our business is rejoicing, our business is rejoicing.
The dignity to be sought in death is the appreciation by others of what one has been in life,... that proceeds from a life well lived and from the acceptance of one's own death as a necessary process of nature.... It is also the recognition that the real event taking place at the end of our life is our death, not the attempts to prevent it.
Our love, our love will last forever. It's forever but it just doesn't work. That's why it will always be romantic because it can not be complete.
Yes, this life is passing swiftly; our days
seem to fade quickly; and
death appears frightening at times.
Nevertheless, our spirit will continue
to live and will one day be united with
our resurrected body to receive immortal glory. I bear solemn witness
that because of the merciful Christ,
we will all live again and forever.
Before me now there is only one real fact -- Death. The truth I have been seeking -- this truth is Death. Yet Death is also a seeker. Forever seeking me. So -- we have met at last. And I am prepared. I am at peace. Because I will conquer death with death.
Life will undertake to separate us, and we must each set off in search of our own path, our own destiny or our own way of facing death.
We will walk on our own feet; we will work with our own hands; we will speak our own minds... A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men.
The Jews who will it shall achieve their State. We shall live at last as free men on our own soil, and in our own homes peacefully die. The world will be liberated by our freedom, enriched by our wealth, magnified by our greatness. And whatever we attempt there for our own benefit will redound mightily and beneficially to the good of all mankind.
All our moments are last moments. We abide in the forever leaving of our own coming? We can put our hands together, palm to palm, settling here on the last leaf of our brief flight, and bow to the wonder of it.
Life . . . is a joyful expression of love, praise and thanksgiving instead of a hopeless struggle which eventually ends in death. Giving thanks in every circumstance, we forego the logic and reason which asks, "Why me?" and open our hearts and learn to trust. Every obstacle becomes an occasion for rejoicing. We put love at the center of our universe and we are lifted beyond the world of limitation, doubt, and fear into the realm of love, hope, and eternal happiness.
You'll live forever in our hearts, big man. That particularly galled me, because it implied the immortality of those left behind: You will live forever in my memory, because I will live forever! I AM YOUR GOD NOW, DEAD BOY! I OWN YOU!
But how to know the falsity of death? How can we know there is no death? Until we know that, our fear of death will not go either. Until we know the falsity of death, our lives will remain false. As long as there is fear of death, there cannot be authentic life. As long as we tremble with the fear of death, we cannot summon the capacity to live our lives. One can live only when the shadow of death has disappeared forever. How can a frightened and trembling mind live? And when death seems to be approaching every second, how is it possible to live? How can we live?
I add my oath of protection to the bone,' he said in a whisper. 'To you now and to any child you may bear in the future. I would trade no day I spend with you for a life of safe slavery. I accepted the post of Seeker of my own free will. And if Darken Rahl takes the whole world into madness, then we will die with a sword in our hands, not chains on our wings. We will not allow it to be easy for them to kill us; they will pay a high price. We will fight with our last breath if need be, and in our death, let us inflict a wound on him that will fester until it claims him.
Nothing can tell us so much about the general lawlessness of humanity as a perfect acquaintance with our own immoderate behavior. If we would think over our own impulses, we would recognize in our own souls the guiding principle of all vices which we reproach in other people; and if it is not in our very actions, it will be present at least in our impulses. There is no malice that self-love will not offer to our spirits so that we may exploit any occasion, and there are few people virtuous enough not to be tempted.
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