A Quote by Bill Vaughan

It is foolish to think that we will enter heaven without entering into ourselves. — © Bill Vaughan
It is foolish to think that we will enter heaven without entering into ourselves.
And so in the heart of such a believer is a sort of paradise. That is the paradise that Ibn Taymiyyah, may Allah have mercy on his soul, spoke of when he said: 'Truly, there is a Heaven in this world, [and] whoever does not enter it, will not enter the Heaven of the next world.' And in that heaven, complete peace is not something of a moment. It is a state, eternal.
It is a simple truth that if we identify ourselves as being fundamentally pure, strong, and capable we will actually develop these qualities, but if we continue to think of ourselves as dull and foolish, that is what we will become.
Marriage with love is entering heaven with one's eyes shut, but marriage without love is entering hell with them open.
We do not have to die to enter the kingdom of Heaven, In fact we have to be fully alive. When we are truly alive we see that the tree is part of Heaven and we are also part of Heaven. The whole universe is conspiring to reveal this to us. Peace is available and when we touch it everything becomes real. We become ourselves, fully alive in the present moment.
Struggle and survival, losing and winning, doesn't matter. It's entering the race that counts. You enter, you can win, you can lose .... but it's all about entering the race.
And I, a materialist who does not believe in the starry heaven promised to a human being, for this dog and for every dog I believe in heaven, yes, I believe in a heaven that I will never enter, but he waits for me wagging his big fan of a tail so I, soon to arrive, will feel welcomed.
The same is the case when you enter a womb, enter into a fresh body, and start the journey of desires. But if you die alert, in that alertness not only the body dies, all desires evaporate. Then there is no entering into a womb. Then entering a womb is such a painful process, it is so painful that consciously you cannot do it; only unconsciously you can do it.
The strength of the poetry as we enter into whatever it is we are entering into, will be determined by the clarity of the thinking we put into it.
And so one may be without connection with any church, and even without connection with any established religion, and yet be in spirit, hence in reality, a much truer Christian than hosts of those who profess to be His most ardent followers, as indeed Jesus Himself so many times says. "By their fruits ye shall know them," said He. "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
Since ... 'the kingdom of heaven suffers violence and the violent take it by force' (Mt. 11:12), and it is impossible for the faithful to enter it by any other way, unless they come through the narrow gate of trials and tribulations, the divine oracle rightly commands us, saying: 'Strive to enter by the narrow door' (Lk. 13:24). Again He says, 'By your endurance you will gain your souls' (Lk. 21:19), and, 'Through many tribulations we must enter the kingdom of heaven' (Acts 14:22).
What can be more foolish than to think that all this rare fabric of heaven and earth could come by chance, when all the skill of art is not able to make an oyster? To see rare effects, and no cause ; a motion, without a mover ; a circle, without a centre ; a time, without an eternity ; a second, without a first : these are things so against philosophy and natural reason, that he must be a beast in understanding who can believe in them. The thing formed, says that nothing formed it ; and that which is made is, while that which made it is not, This folly is infinite.
Only curiosity about the fate of others, the ability to put ourselves in their shoes, and the will to enter their world through the magic of imagination, creates this shock of recognition. Without this empathy there can be no genuine dialogue, and we as individuals and nations will remain isolated and alien, segregated and fragmented.
I am bitterly opposed to my country entering the war, but if, notwithstanding my opposition, we do enter it, all of my energy and all of my power will be behind our flag in carrying it on to victory.
I will achieve in my life - Heaven grant that it be not long - some gigantic amalgamation between the two discrepancies so hideously apparent to me. Out of my suffering I will do it. I will knock. I will enter.
I consider that the chief dangers which confront the coming century will be religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God, and heaven without hell.
If you don't enter the kingdom of heaven by God's way, you cannot enter at all.
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