A Quote by Bill Vaughan

For a deed to be totally pure, it must be done without any thought of reward, whether worldly or divine. — © Bill Vaughan
For a deed to be totally pure, it must be done without any thought of reward, whether worldly or divine.
It is easy to understand that the best deed is well done: and so well as the best deed is done - the highest - so well is the least deed done; and all thing in its property and in the order that our Lord hath ordained it to from without beginning. For there is no doer but He.
There are two kinds of Riya - Showing off-Ostentation ie pure ostentation and adulterated ostention. In pure ostentation "Riya" a man does a good deed only for worldly benefit. In Adulterated ostentation, a man does a good deed with the intention of reaping the benefits of the world as well as of the Hereafter.
Always aim at complete harmony of thought and word and deed. Always aim at purifying your thoughts and everything will be well. There is nothing more potent than thought. Deed follows word and word follows thought. The word is the result of a mighty thought, and where the thought is mighty and pure the result is always mighty and pure.
By "essence" I understand a universal, of any degree of complexity and definition, which may be given immediately, whether to sense or to thought.... This object of pure sense or pure thought, with no belief superadded, an object inwardly complete and individual, but without external relations or physical status, is what I call an essence.
Objects must cease, mind must become just a pure mirror - a mirroring, not mirroring anything - just a mirror without any object in it, a pure mirror. By dhyan, this purity of the mind is indicated. So first, no object should be in the mind. Mind must remain alone without thinking about anything - with no thought, just a consciousness, just an awareness, just an alertness. This alertness without any object is meditation.
The key is realizing - and believing - that this world is not your home. If you and I ever hope to free our lives from worldly desires, worldly thinking, worldly pleasures, worldly dreams, worldly ideals, worldly values, worldly ambitions, and worldly acclaim, then we must focus our lives on another world.
That deed is not well done of which a man must repent, and the reward of which he receives crying and with a tearful face.
Human values can be listed as 50, 60, 70, 80 in all. But they can be better grouped under the following three heads; pure thoughts, pure words, pure deed; thoughts, words and deed cordinated with one another.
You teacher, teach your pupils freedom in thought and deed, honesty in thought and deed, and tolerance in thought and deed.
The reward of a good deed is in having done it.
Work and thou canst escape the reward; whether the work be fine or course, planting corn or writing epics, so only it be honest work, done to thine own approbation, it shall earn a reward to the senses as well as to the thought.
Surrealism, n. Pure psychic automatism, by which it is intended to express, whether verbally or in writing, or in any other way, the real process of thought. Thought's dictation, free from any control by the reason, independent of any aesthetic or moral preoccupation.
When you have done a good deed that another has had the benefit of, why do you need a third reward-as fools do-praise for having done well or looking for a favor in return.
There is nothing more potent than thought. Deed follows word and word follows thought. And where the thought is mighty and pure, the result is mighty and pure.
Just as God's love entered the world, thereby submitting to the misunderstanding and ambiguity that characterize everything worldly, so also Christian love does not exist anywhere but in the worldly, in an infinite variety of concrete worldly action, and subject to misunderstanding and condemnation. Every attempt to portray a Christianity of 'pure' love purged of worldly 'impurities' is a false purism and perfectionism that scorns God's becoming human and falls prey to the fate of all ideologies. God was not too pure to enter the world.
The human measure of a human life is its income; the divine measure of a life is its outgo, its overflow its contribution to the welfare of all.... If every word spoken in behalf of truth has its influence and every deed done for the right weighs in the final account, it is immaterial to the Christian whether his eyes behold victory or whether he dies in the midst of conflict.
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