A Quote by Bill Watterson

In a culture that relentlessly promotes avarice and excess as the good life, a person happy doing his own work is usually considered an eccentric, if not a subversive. — © Bill Watterson
In a culture that relentlessly promotes avarice and excess as the good life, a person happy doing his own work is usually considered an eccentric, if not a subversive.
Creating a life that reflects your values and satisfies your soul is a rare achievement. In a culture that relentlessly promotes avarice and excess as the good life, a person happy doing his own work is usually considered an eccentric, if not a subversive... To invent your own life's meaning is not easy, but it's still allowed, and I think you'll be happier for the trouble.
He who is born with a silver spoon in his mouth is generally considered a fortunate person, but his good fortune is small compared to that of the happy mortal who enters this world with a passion for flowers in his soul.
Success isn't what makes you happy. It really isn't. Success is doing what makes you happy and doing good work and hopefully having a fruitful life. If I've felt like I've done good work, that makes me happy. The success part of it is all gravy.
It's good for people to look at me and think, 'This guy is doing his thing and enjoying what he's doing and successful at it and living his life.' And that's what I'm doing, and I'm very happy.
I think a bit of mystery is good, and I used to feel like an eccentric person pretending to be normal. But I am actually just a normal person seeming eccentric, by what I'm putting myself through.
What am I in the eyes of most people - a nonentity, an eccentric, or an unpleasant person - somebody who has no position in society and will never have; in short, the lowest of the low. All right, then - even if that were absolutely true, then I should one day like to show by my work what such an eccentric, such a nobody, has in his heart.
No share-pusher could vend his worthless stock, if he could not count on meeting, in his prospective victim, an unscrupulous avarice as vicious as his own, but stupider. Every time a man expects, as he says, his money to work for him, he is expecting other people to work for him.
There is still such a thing as subversive. Subversive makes hip people nervous. It's something new that scares you in a good way. I mean, subversive to me is a compliment. Subversive is something that influences people to do something against society that they haven't thought of before.
An educated person is one who, through the travail of his own life, has assimilated the ideas that make him representative of his culture.
My work generally tends to be an all-out, 360-degree subversive take on everything, most of all my own notion of myself as a son, father, husband, human being and male in this culture.
When a jealous person sees signs of other people's success and good fortune, his heart is pierced with envy. But someone who has learned to rejoice in the good fortune of others experiences only happiness. Seeing another person's beautiful house or attractive partner immediately makes him happy - the fact that they are not his own is irrelevant.
Shambhala vision is universal. It has no bias towards one type of culture or group. It is not ethnocentric and does not encourage one specific kind of person, race, or religion. Shambhala vision promotes a universality in relationship to basic goodness. All human beings are basically good and an enlightened society, at various levels of manifestation, can occur in any culture.
The overall "look, this is the one way to live" approach to this individual who is clearly living a happy life, who is clearly completely satisfied with and fulfilled by the tasks that he was able to complete every day, like eating, healing his own wounds, doctoring himself and whatever. And then this voice says, "Look, your life is inadequate. This is the way you need to live." Giving that depiction of the subversive methods by which our way of life creeps into our own psyche and eliminates alternatives. That's what happens.
I entreat masters to live a good life and faithfully to instruct their scholars, especially that they may love God and learn to give themselves to knowledge, in order to promote His honour, the welfare of the state, and their own salvation, but not for the sake of avarice or the praise of man.
The moral duty of the free writer is to begin his work at home: to be a critic of his own community, his own country, his own government, his own culture. The more freedom the writer possesses, the greater the moral obligation to play the role of critic.
It is impossible for any rational creature to be happy without acting all for God. God Himself could not make him happy any other way... There is nothing in the world worth living for but doing good and finishing God's work, doing the work that Christ did. I see nothing else in the world that can yield any satisfaction besides living to God, pleasing Him, and doing his whole will.
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