A Quote by Bill Watterson
For me, it's been liberating to put myself in the mind of a fictitious six year-old each day, and rediscover my own curiosity. I've been amazed at how one idea leads to others if I allow my mind to play and wander.
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I don't mind being laughed at: that's something I really don't mind, and I think that's kept me sane. My ability to laugh at myself and allow others to laugh at me has been my saving grace.
Each part of life has its own pleasures. Each has its own abundant harvest, to be garnered in season. We may grow old in body, but we need never grow old in mind and spirit. No one is as old as to think he or she cannot live one more year.
To observe and watch one's own mind is something really interesting. The untrained mind will run and follow its old habit patterns. Because it has not been trained and taught, it will get lost in all kinds of stories and issues. Therefore we have to train our mind. The meditation practice in Buddhism is all about training one's own mind.
Actually, I've never thought myself as being a particularly hard worker. I've always worked, and I guess my mind is busy all the time. I've been in a lot of things just because of my own intellectual curiosity.
The world cannot hold onto you, for the world is not sentient. The world doesn't have a mind nor does it have desires; it is only your mind's objectivisation. It is your own mind's play which imagines that an object-call it the mind or whatever-can hold onto you. It is the idea you have of who you are that is holding onto its own fearful projections as the mind. Leave all of this and remain as the pure, joyous Self.
There's something about approaching 50 that's very liberating. Political struggle has always been a 24-hour-a-day job for me. I felt I could never take time out for myself. Now I feel I owe it to myself to develop in ways I've been putting off all my life.
Have I been blind, have I been lost, inside myself and my own mind?
This is what meditation means: how to be not identified with the mind - how to create a space between yourself and your own mind. It is difficult because we never make any separation. We go on thinking in terms that the mind means me: mind and me are totally identified. If they are totally identified, then you will never be at peace; then you will never be able to enter the divine, because the divine can be entered only when the social has been left behind.
So the idea that you could put Kurds, Shiite Arabs, and Sunni Arabs in a nice, liberal, federal system in Iraq in a short amount of time, six months or a year, boggles the mind.
It is felt that a disciplined mind leads to happiness and an undisciplined mind leads to suffering, and in fact it is said that bringing about discipline within one's mind is the essence of the Buddha's teaching.
The mind has a mind of its own. It shows us pictures. Pictures of the past and the might-one-day-be. This mind's mind exerts its own will, too, and has its own voice.
The mind may wander, but let not the senses wander with it. If the senses wander where the mind takes them, one is done for.
Not only did I rediscover every experience of my life, I had to live each unfulfilled desire as well—as though they’d been fulfilled. I saw that what transpires in the mind is just as real as any flesh and blood occurrence. What had only been imagination in life, now became tangible, each fantasy a full reality. I lived them all—while, at the same time, standing to the side, a witness to their, often, intimate squalor. A witness cursed with total objectivity.
What a wretched lot of old shrivelled creatures we shall be by-and-by. Never mind - the uglier we get in the eyes of others, the lovelier we shall be to each other; that has always been my firm faith about friendship.
Allow me to put the record straight. I am forty-six and have been for some years past.
I am running into a new year and the old years blow back like a wind that I catch in my hair like strong fingers like all my old promises and it will be hard to let go of what I said to myself about myself when I was sixteen and twenty-six and thirty-six but I am running into a new year and I beg what i love and I leave to forgive me.
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