A Quote by Billy Graham
Faith implies four things: self-renunciation, reliance with utter confidence on Christ, obedience, and a changed life.
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Self-confidence without self-reliance is as useless as a cooking recipe without food. Self-confidence sees the possibilities of the individual; self-reliance realizes them. Self-confidence sees the angel in the unhewn block of marble; self-reliance carves it out for oneself.
The very act of faith by which we receive Christ is an act of the utter renunciation of self, and all its works, as a ground of salvation. It is really a denial of self, and a grounding of its arms in the last citadel into which it can be driven, and is, in its principle, inclusive of every subsequent act of self-denial by which sin is forsaken or overcome.
There is a fine line between faith and confidence. Confidence has a self-reliance. Faith is really about giving in.
Belief is in a sense passive, an agreement or acceptance only; faith is active and positive, embracing such reliance and confidence as will lead to works. Faith in Christ comprises belief in Him, combined with trust in Him. One cannot have faith without belief; yet he may believe and still lack faith. Faith is vivified, vitalized, living belief.
The most beautiful women I've ever observed are those that have exchanged a self-focused life for a Christ-focused one. They are confident, but not in themselves. Instead of self-confidence, they radiate with Christ-confidence.
The Christian life is simply a process of having your natural self changed into a Christ self, and that this process goes on very far inside. One's most private wishes, one's point of view, are the things that have to be changed.
Justifying faith implies, not only a divine evidence or conviction that God was in Christ, reconciling the world unto Himself, but a sure trust and confidence that Christ died for my sins, that He loved me and gave Himself for me.
Trust and confidence in Christ and a ready reliance on His merits, mercy, and grace lead to hope, through His Atonement, in the Resurrection and eternal life. Such faith and hope invite into our lives the sweet peace of conscience for which we all yearn.
But at any rate, the point is that God is what nobody admits to being, and everybody really is. If you awaken from this illusion, and you understand that black implies white, self implies other, life implies death - or shall I say, death implies life - you can conceive yourself.
Radical obedience to Christ is not easy... It's not comfort, not health, not wealth, and not prosperity in this world. Radical obedience to Christ risks losing all these things. But in the end, such risk finds its reward in Christ. And he is more than enough for us.
Confidence in the natural world is self-reliance; in the spiritual world, it is God-reliance.
Self-esteem is reliance on one's power to think. It cannot be replaced by one's power to deceive. The self-confidence of a scientist and the self-confidence of a con man are not interchangeable states, and do not come from the same psychological universe. The success of a man who deals with reality augments his self-confidence. The success of a con man augments his panic.
The true confidence which is faith in Christ, and the true diffidence which is utter distrust of myself--are identical.
Place no hope in the feeling of assurance, in spiritual comfort. You may well have to get along without this. Place no hope in the inspirational preachers of Christian sunshine, who are able to pick you up and set you back on your feet and make you feel good for three or four days-until you fold up and collapse into despair. Self-confidence is a precious natural gift, a sign of health. But it is not the same thing as faith. Faith is much deeper, and it must be deep enough to subsist when we are weak, when we are sick, when our self-confidence is gone, when our self-respect is gone.
Self-reliance - that's a dirty word to Democrats. They want people to believe that self-reliance means you don't do anything with anybody. They don't want it thought of as accepting responsibility for one's life. Enterprise. Imagination. Independence. Entrepreneurism.
It is human self-renunciation when a man denies himself and the world opens up to him. But it is Christian self-renunciation when he denies himself and, because the world precisely for this shuts itself up to him, he must as one thrust out by the world seek God's confidence. The double-danger lies precisely in meeting opposition there where he had expected to find support, and he has to turn about twice; whereas the merely human self-resignation turns once.
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