A Quote by Billy Graham
We should ask ourselves three questions before we speak: Is it true? Is it kind? Does it glorify Christ?
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Before you speak, ask yourself, is it kind, is it necessary, is it true, does it improve the silence?
The Sufis advise us to speak only after our words have managed to pass through three gates. At the first gate, we ask ourselves, 'Are these words true?' If so, we let them pass on; if not, back they go. At the second gate, we ask, 'Are the necessary?' At the last gate, we ask, 'Are they kind?'
Before repeating something bad about another person, ask yourself these three questions: Is it true? Is it necessary for me to tell it? Is it kind to tell it?
Before you speak ask yourself if what you are going to say is true, is kind, is necessary, is helpful. If the answer is no, maybe what you are about to say should be left unsaid.
I've honed in on three questions that I ask myself when I'm evaluating where to spend my time. Is this something that I'm passionate about, is it purposeful, and will I have impact? And if I can't answer 'yes' to all three questions, then I have to sit back and ask, 'Is it really that important?'
We ask ourselves all kinds of questions, such as why does a peacock have such beautiful feathers, and we may answer that he needs the feathers to impress a female peacock, but then we ask ourselves, and why is there a peacock? And then we ask, why is there anything living? And then we ask, why is there anything at all? And if you tell some advocate of scientism that the answer is a secret, he will go white hot and write a book. But it is a secret. And the experience of living with the secret and thinking about it is in itself a kind of faith.
In periods of rapid personal change, we pass through life as though we are spellcast. We speak in sentences that end before finishing. We sleep heavily because we need to ask so many questions as we dream alone. We bump into others and feel bashful at recognizing souls so similar to ourselves.
I consider it my patriotic duty as an ordinary citizen - not as Secretary of State - to ask questions. I think we have to ask ourselves the tough questions.
We begin to ask questions, such as: "What is the purpose of life? What is my true nature? What is the source and origin of this entire creation?" When questions of this kind arise in a person's mind, his or her quest for knowledge begins.
Before you start some work, always ask yourself three questions - Why am I doing it, What the results might be and Will I be successful. Only when you think deeply and find satisfactory answers to these questions, go ahead.
Your silence exists as does my self gathering. But so does the almost absolute silence of the world's dawning. In such suspension, before every utterance on earth, there is a cloud, an almost immobile air. The plants already breathe, while we still ask ourselves how to speak to each other, without taking breath away from them.
If there are no stupid questions, then what kind of questions do stupid people ask? Do they get smart just in time to ask questions?
If it does not glorify Christ, let it not console or please you.
If sculpture can really deal with the body, because we all inhabit ourselves, and if sculpture can really do that, which it is supposed to be able to do, and through it ask questions, philosophical questions, about being, I think these are all things we work on, all of us in our different ways, so perhaps somewhere in there, there are moments where dumb objects can speak.
Does Christ get a good reputation because of the way we live? Is the excellence of Christ displayed in our lives? That should matter to us, not whether we ourselves are praised.
Recently it was pointed out to me - in a kind of hurtful way, to be honest - that people in Los Angeles are aurally challenged. That is, at social events, we simply do not listen to others. We do not ask them questions about themselves, we do not nod attentively when they speak; really, if we were to examine ourselves, we would realize that we simply have no interest in others at all.
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