A Quote by Billy Graham
The born-again Christian sees life not as a blurred , confused, meaningless mass, but as something planned and purposeful.
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It's easy, at this point in my life, very easy to write a beautiful sentence that's meaningless. A lot of writers do that. But I don't want it to be meaningless. I want it to actually say what I want it to say, and so I'm thinking about it again and again and again.
The middle way is a view of life that avoids the extreme of misguided grasping born of believing there is something we can find, or buy, or cling to that will not change. And it avoids the despair and nihilism born from the mistaken belief that nothing matters, that all is meaningless.
Sometimes the serpent is represented as a circle eating its own tail. That’s an image of life. Life sheds one generation after another, to be born again. The serpent represents immortal energy and consciousness engaged in the field of time, constantly throwing off death and being born again. There is something tremendously terrifying about life when you look at it that way. And so the serpent carries in itself the sense of both the fascination and the terror of life.
I'd rather be a born-once hog than a born-again Christian any day.
The man or woman who is born of God, who is regenerate, simply does not and cannot continue-abide-in a life of sin. They may backslide temporarily, but if they are born of God they will come back. It is as certain as that they have been born again. It is the way to test whether or not someone is born again.
One isn't born one's self. One is born with a mass of expectations, a mass of other people's ideas - and you have to work through it all.
One isn’t born one’s self. One is born with a mass of expectations, a mass of other people’s ideas – and you have to work through it all.
I'm a born-again Christian. I was raised Episcopalian - I've always been of a Christian faith, but I became much more active in it when I married my first husband, Marvin. I changed from Episcopalian to Baptist.
Don't think of people in the mass. That gives you a blurred view.
The death of something living is the price of our own survival, and we pay it again and again. We have no choice. It is the one solemn promise every life on earth is born and bound to keep.
I'm a Jewish born-again Christian.
The work of art is born of the artist in a mysterious and secret way. From him it gains life and being. Nor is its existence casual and inconsequent, but it has a definite and purposeful strength, alike in its material and spiritual life.
The Christian life is not just our own private affair. If we have been born again into God's family, not only has he become our Father but every other Christian believer in the world, whatever his nation or denomination, has become our brother or sister in Christ. But it is no good supposing that membership of the universal Church of Christ is enough; we must belong to some local branch of it. Every Christian's place is in a local church. sharing in its worship, its fellowship, and its witness.
If you're not a born-again Christian, you're a failure as a human being.
I grew up in a very fundamentalist, evangelical Christian household. Both my parents were born-again - their faith infused every aspect of my childhood. I'll probably spend most of my life working through that.
One of the things that gets confused often is the difference between marriage and good marriage. Marriage is a theoretical concept of the institution, and 'you should be married,' is actually meaningless. Marriage is pretty meaningless without the notion of having a specific person to whom you are married.
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